الموارد
استكشف مجموعة واسعة من الموارد القيمة حول تعليم المواطنة العالمية لتعميق فهمك وتعزيز البحث والمناصرة والتعليم والتعلم.
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Educación para la ciudadanía y la convivencia: jóvenes por el empoderamiento y la transformación; ciclo cinco (décimo, undécimo, duodécimo) سنة النشر: 2014 المؤلف المؤسسي: Secretaría de Educación del Distrito (SED) | Fe y Alegría These twelve modules make reference to a series of activities that focus on how children from all the educative grades understand and live citizenship, strengthening and facilitating the learning processes based on autonomy. This educative materials, which are aimed at being implemented inside the classrooms, attempt to serve as input resources for educators and other agents that work on or are interested in working with citizenship education and coexistence. The overall objective is to provide quality education.
Trust me سنة النشر: 2016 المؤلف المؤسسي: Childnet International The main aim of this resource is to educate young people about inaccurate and pervasive information that they might come across online. This resource is intended to stimulate and facilitate discussions around online risk.Developed in partnership with the London Grid for Learning (LGfL) Safeguarding Board, the resource contains lesson plans for both primary and secondary level that aim to empower educators to discuss how to think critically around the areas of content, contact, and propaganda material that may seek to persuade or change their views.
Trust me سنة النشر: 2016 المؤلف المؤسسي: Childnet International L'objectif principal de cette ressource est de mettre en garde les enfants contre les informations fausses et largement répandues qu'ils peuvent trouver en ligne. Elle a pour fonction de stimuler et de faciliter les discussions autour des risques liés à internet.Elaborée en partenariat avec le Conseil de sécurité du London Grid for Learning (LGfL), elle contient des plans de cours destinés aussi bien aux classes primaires que secondaires, afin de donner aux enseignants les outils nécessaires pour apprendre à leurs élèves comment exercer leur esprit critique, interroger les contenus et les objets de propagande pouvant chercher à les influencer.
Above the Death Pits, Beneath the Flag - Youth Voyages to Poland and the Performance of Israeli National Identity Israeli youth voyages to Poland are one of the most popular and influential forms of transmission of Holocaust memory in Israeli society. Through intensive participant observation, group discussions, student diaries, and questionnaires, the author demonstrates how the State shapes Poland into a living deathscape of Diaspora Jewry. In the course of the voyage, students undergo a rite of passage, in which they are transformed into victims, victorious survivors, and finally witnesses of the witnesses. By viewing, touching and smelling Holocaust-period ruins and remains, by accompanying the survivors on the sites of their suffering and survival, crying together and performing commemorative ceremonies at the death sites, students from a wide variety of family backgrounds become carriers of Shoah memory. They come to see the State and its defense as the romanticized answer to the Shoah. These voyages are a bureaucratic response to uncertainty and fluidity of identity in an increasingly globalized and fragmented society. This study adds a measured and compassionate ethical voice to ideological debates surrounding educational and cultural forms of encountering the past in contemporary Israel, and raises further questions about the representation of the Holocaust after the demise of the last living witnesses. (By the author)
Experiential learning of history through youth journeys to Poland Keren (1985), who examined the centrality of the Holocaust in five different periods in the history of the state of Israel, claims that the turning point for the educational system was an outcome not only of increased public awareness, but of the events 'receding' into history, which allowed an objective, and more balanced and detached, perspective. The study revealed that children whose parents were born in Europe or in Western countries were more eager to learn about the Holocaust than those of non-European origin, indicating a relationship between origin and desire to know about the Holocaust period. The journey experience had not yet matured and shaped into a deeper understanding that could be attributed to the personal identity of the participant and to examining it after the journey using accepted research tools. (By the author)
Israeli and Diaspora Students Travel to the Holocaust Sites in Poland: The Impact on the Perceptions of the Holocaust, Jewish Identity, and Israel-Diaspora Ties The Ministry of Education encourages Israeli students to visit sites of historic Jewish communities in Poland and the sites of Nazi death camps. The trip is designed to reinforce the youngsters’ sense of belonging to the Jewish people, their connection to and identification with Jewish heritage and history, and their commitment to the future of Jewish life in Israel and its sovereignty. This study explores the impact of trips to Poland, organized by Tachlit Center, on Israeli and overseas university students. The vast majority of participants confirm that the trip emphasizes the important role of the Holocaust memory and commemoration. Findings on the impact of Holocaust education on other Israeli and Jewish values (e.g., the significance of immigration to Israel and ties to the Jewish Diaspora) are discussed, along with the implications for future Holocaust education programs. (By the author)
Does vicarious experience of suffering affect empathy for an adversary? The effects of Israelis’ visits to Auschwitz on their empathy for Palestinians Empathy for the adversary is part of peace education. Does the vicarious experience of suffering affect empathy towards the suffering of an adversary? Specifically, does the visit of Israeli youth to Auschwitz affect their empathy toward the Palestinians? Three hundred and nine high school students participated in the study: One half went on the journey, while the other, comparable half, served as a control group. Findings tended to support the hypotheses. The journey increased empathy among participants with initially more positive attitudes toward the Palestinians but it also decreased empathy among those with initially more negative ones. The choice of nationalistic lessons about the holocaust affected feelings of pride and identification with the victims but not empathy. The choice of universalistic lessons affected feelings of fear and helplessness and contributed to increased empathy. Conclusions are drawn pertaining to peace education programs aiming at increasing empathy toward an adversary. (By the author)
"Why Do We Always Have to Say We're Sorry?" A Case Study on Navigating Moral Expectations in Classroom Communication on National Socialism and the Holocaust in Germany Against the background of the pedagogization and internationalization of Holocaust memory discourse, this contribution focuses on the specific conditions of history classes on National Socialism and the Holocaust in Germany. Using a case study, this article shows both how the meanings of these subjects are communicatively negotiated in history classes and how these classroom discourses relate to the specific context of the culture of memory in Germany. Particular attention is given to the question of guilt and the concomitant moral expectations—which can be interpreted as a specific condition of the memory of the Holocaust in the successor state of the Third Reich. Within this context, the central questions of my study are: (1) How do today's youth in Germany navigate the moral expectations that are implicit within the established historical narratives on the Holocaust? (2) How do ethnically and nationally linked conceptions of memory play a role in youth's sense-making about the Holocaust? (By the author)
Bilder, Gefühle, Erwartungen : Über die emotionale Dimension von Gedenkstätten und den Umgang von Jugendlichen mit dem Holocaust What role do emotions play in the way in which young people confront the history of the Holocaust? This article examines memorial sites and video interviews of survivors as interfaces of the representation and appropriation of the past. These contact zones satisfy the need for emotional participation and for information. Videos uploaded by youngsters on the internet following their visit to memorial sites, and short films extracted by pupils from survivor's video interviews, were used as examples in order to examine emotional strategies. These products of involvement point to stored images and ideas mediated by mass media. This repertoire of cultural knowledge and feelings can serve as a template for understanding how young people process the Holocaust emotionally. (By the author) 