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Using archival documents, memoir, and testimony to teach about Jewish families during and after the Holocaust Carson Phillips suggests the use of archival documents, memoir and recorded testimony to engage students in learning. Use the three survivor testimonies below, from Czechoslovakia, Hungary and Croatia, in conjunction with those in the Gurewitsch essay (pp. 48–55) for a rich and varied look at the fraught experiences of Jewish families struggling to survive and, ultimately, rebuild their lives. (By the publisher)
Holocaust Education in Post-Communist Romania As Israeli historian Leon Volovici noted in a recent article, Romania today is marked by the concurrent presence of a prolific nationalistic media with strong anti-Semitic accents and a swell of events dedicated to the history of its Jews. This remarkable paradox is perhaps just one more example of the originality of Romania’s post-communist transition, the more so since the object of both trends is becoming less and less numerous every day: there are only about 9,000, mostly elderly Jews living in contemporary Romania. After 45 years of “relative silence” imposed by the communists and eight more years of “relevant silence” imposed by the neo-communists, as of 1998 the Holocaust is finally mentioned and discussed, but “in the third person”, as it were: it’s true, it happened, but not in Romania! (By the author)
Entering the World of a Holocaust Victim: Schoolchildren Discuss a Ghetto Memoir – a Case Study Despite Adorno's famous dictum, the memory of the Shoah features prominently in the cultural legacy of the 20th century and beyond. It has led to a proliferation of works of representation and re-memorialization which have brought in their wake concerns about a 'holocaust industry' and banalization. This volume sheds fresh light on some of the issues, such as the question of silence and denial, of the formation of contemporary identities — German, East European, Jewish or Israeli, the consequences of the legacy of the Shoah for survivors and for the 'second generation,' and the political, ideological, and professional implications of Shoah historiography. One of the conclusions to be drawn from this volume is that the 'Auschwitz code’, invoked in relation to all 'unspeakable' catastrophes, has impoverished our vocabulary; it does not help us remember the Shoah and its victims, but rather erases that memory. (By the author) 