Recursos
Exploren una amplia gama de recursos valiosos en GCED para profundizar su comprensión y promover su búsqueda, incidencia, enseñanza y aprendizaje.
3,559 resultados encontrados
2014 syllabus: character and citizenship education: secondary Año de publicación: 2014 Autor corporativo: Singapore. Ministry of Education. Student Development Curriculum Division Character and Citizenship Education (CCE) has always been at the heart of Singapore's education system. In CCE, students learn to be responsible to family and community; and understand their roles in shaping the future of nation. The emerging trends and global developments that impact the society, such as social changes, globalisation and technological advancements are taken into consideration in the development of the CCE curriculum. The goal of CCE is to inculcate values and build competencies in students to develop them to be good individuals and useful citizens. Since 1959, various key programmes have been introduced to inculcate values, habits, competencies and skills in students. Some of these programmes include Civics and Moral Education (CME, 1992), National Education (NE, 1997), Social and Emotional Learning (SEL, 2005), and learning experiences such as Co-Curricular Activities (CCA).The new CCE curriculum shifts focus from programmes to a common purpose. The desired outcomes of CCE are aligned to the Key Stage Outcomes (KSOs) and Desired Outcomes of Education (DOE). CCE is central to the Framework for 21st Century Competencies and Student Outcomes. It emphasizes the interconnectedness of the core values, social and emotional competencies and civic literacy, global awareness and cross-cultural skills that are critical for character and citizenship development of students. 2014 syllabus: le caractère et l'éducation à la citoyenneté: secondaire Año de publicación: 2014 Autor corporativo: Singapore. Ministry of Education. Student Development Curriculum Division Caractère et éducation à la citoyenneté (CEC) a toujours été au cœur du système éducatif de Singapour. En CEC, les élèves apprennent à être responsables de la famille et de la communauté; et de comprendre leurs rôles dans l'élaboration de l'avenir de la nation. Les nouvelles tendances et évolutions mondiales qui influent sur la société, tels que les changements sociaux, la mondialisation et les progrès technologiques sont pris en considération dans l'élaboration du programme de la CCE. L'objectif de la CCE est d'inculquer des valeurs et de construire des compétences chez les élèves de les développer pour être de bons individus et des citoyens utiles. Depuis 1959, divers programmes clés ont été mis en place pour inculquer des valeurs, des habitudes, des compétences et des compétences chez les élèves. Certains de ces programmes comprennent l'éducation civique et l'éducation morale (ECM, 1992), l'éducation nationale (NE, 1997), social et apprentissage émotionnel (SPE, 2005), et les expériences d'apprentissage tels que Co-curriculaires Activités (CCA). Les nouveaux changements de curriculum CEC concentrent des programmes à un but commun. Les résultats escomptés de la CEC sont alignés sur les résultats clés de scène (RCS) et résultats souhaités de l'Education (RSE). CEC est au centre du cadre pour les compétences du 21e siècle et résultats des élèves. Il met l'accent sur l'interdépendance des valeurs fondamentales, les compétences sociales et émotionnelles et alphabétisation civique, la sensibilisation mondiale et les compétences interculturelles qui sont critiques pour le caractère et la citoyenneté développement des élèves. 
Holocaust & Human rights education center This curriculum guide was developed by a group of master teachers who have studied and taught the Holocaust in the context of history and the language arts. The New York State Core Curriculum and Learning Standards in English Language Arts and Social Studies have guided our selection of activities, historical documents and assessment tools. All materials and activities have been field-tested; they are challenging, age-appropriate and well suited to the needs of a diverse student population. Centre d'éducation Holocauste et Droits de l'homme Ce guide pédagogique a été développé par un groupe de maîtres enseignants qui ont étudié et enseigné l'Holocauste dans le contexte de l'histoire et les arts du langage. Le curriculum de l'État de New York de base et les normes d'apprentissage en English Language Arts et études sociales ont guidé notre sélection d'activités, des documents historiques et des outils d'évaluation. Tous les matériaux et les activités ont été testées sur le terrain; ils sont difficiles, adaptés à l'âge et bien adapté aux besoins d'une population étudiante diversifiée. 
Holocaust Education: Analysis of Curricula and Frameworks: A Case Study of Illinois This article addresses how far educational institutions have come in designing authentic and meaningful curricula for teaching the Holocaust at the secondary level. Examined in this article are the historical development of Holocaust education in the United States, with a focus on the state of Illinois as a case study, what contributes to the development of a full curriculum, and what constitutes the boundary between a curriculum and a framework, based on examination of the work of scholars and institutions in the field. Analysis of existing frameworks according to criteria developed by the authors has yielded the finding that a framework can only guide teachers to an extent because of its looser structure. A full curriculum, however, is structured with greater detail and more direct ways of determining evidence that demonstrates understanding of the content and mastery of essential skills. Recommendations are provided for Holocaust Education curriculum development, underscoring the significance of an engaging design that makes learning more lasting and meaningful. (By the author) 
Understanding Matters: Holocaust Curricula and the Social Studies Classroom Over the past two decades, interest in Holocaust education has grown substantially as individual states, starting in the 1980s, began to mandate and/or recommend Holocaust studies as part of the social studies curriculum. As a result, these mandates and/or interest in the Holocaust have spawned any number of curriculum products, some of which seek less to help the student of history acquire an understanding of this historical event, and more in terms of dictating to the social studies student what he or she should understand. Hence, the purpose of this paper is to critique Holocaust curricula that have been developed under the auspices of a state department of education (SDE) or endorsed by a SDE, as we believe that teachers unfamiliar with the Holocaust will turn to these products as sources of authority. We base this critique on what we refer to as three approaches or considerations to understanding history—the body of work on historical thinking which we view as the underpinning of historical empathy and positionality, historical empathy as articulated by Elizabeth Yeager, O.L. Davis, Jr., and Stuart Foster, and the guidelines on teaching the Holocaust developed for the U.S. Holocaust Memorial Museum by William Parsons and Samuel Totten. These three elements, each in their own way, help us to understand the challenge for teachers and students whose foundation for understanding the Holocaust may solely rest upon curriculum products whose curricular aims and/or design often obstruct the quest to “understand,” e.g., lack of historical accuracy, lack of depth, and historical gaps. (By the author) 
Terrorism, Religious and Ethnic Intolerance Issues in the Syllabuses and Textbooks of Bengali and English Medium and Madrasah Education in Bangladesh an Appraisal Año de publicación: 2014 Autor: NM Sajjadul Hoque The author argues that education is a catalyst for social change and a powerful instrument for overcoming social and security problems. In other words, the author believes that syllabuses and textbooks of both the general and madrasa education streams of Bangladesh have a significant role in educating people to counter terrorism as well as religious and ethnic intolerance. This paper attempts, however, by reviewing the current syllabuses and textbooks of general and madrasa education streams, and also by assessing peoples’ opinions in Bangladesh, to know whether the syllabuses and text books are adequately addressing, or not, the issues of terrorism and religious and ethnic intolerance. Terrorism, Religious and Ethnic Intolerance Issues in the Syllabuses and Textbooks of Bengali and English Medium and Madrasah Education in Bangladesh an Appraisal Año de publicación: 2014 Autor: NM Sajjadul Hoque L'auteur fait valoir que l'éducation est un catalyseur du changement social et un instrument puissant pour surmonter les problèmes sociaux liés à la sécurité. En d'autres termes, l'auteur estime que les programmes et les manuels scolaires de l’enseignement général et de la madrasa au Bangladesh ont un rôle important à jouer dans la lutte contre le terrorisme, l'intolérance religieuse et ethnique, à travers l'éducation. Ce document s’efforce, toutefois, d’examiner, si les programmes et les manuels abordent de manière adéquate, ou non, les questions du terrorisme et de l'intolérance religieuse et ethnique. L’auteur évalue les programmes actuels et les manuels en cours d’utilisation dans les établissements d’enseignement général et dans les madrasas, ainsi que les points de vue des Bangladeshis. 
Breaking Historical Silence through Cross-cultural collaboration: Latvian curriculum writers and United States Holocaust Memorial Museum fellows In response to the need for Holocaust curricula in Latvia, Latvians and Americans worked collaboratively to overcome the historical silence surrounding this event. During their project, Latvian curriculum writers worked with teachers and scholars at the United States Holocaust Memorial Museum. This descriptive analysis of the Latvians' experience with Museum Fellows revealed opportunities to learn from each other the complexities of teaching the Holocaust in a country viewed by some as collaborators and still somewhat anti-Semitic. Findings included depth of guidance, values, and limits of innovative teaching methods, cross-cultural benefits, and continued collaboration. Recommendations for future efforts by post-Communist countries and American partners to develop curriculum on teaching a most complex and contentious aspect of history such as the Holocaust conclude the study. (By the author) Israeli Youth Pilgrimages to Poland. Rationale and Polemics The article, based on material collected as part of a project evaluating the pilgrimage trips to Poland by Israeli adolescents as part of the Holocaust curriculum, attempts to provide the reader with the background for these trips. In this context, the authors discuss the evolving national agenda in Israel, and the transition from experiencing independence to experiencing the Holocaust. The authors of the article stress that in the wake of the profound social changes that took place in Israeli society, the memory of the Holocaust gained new significance among the country’s national priorities. While a policy known as “the great silence” regarding the Holocaust prevailed among the first generation after statehood, the Holocaust has now become a factor that shaped the national ethos. In 1979, for the first time, the Ministry of Education commissioned two curricula dealing exclusively with the Holocaust. The article notes that the Holocaust and its lessons can be examined from three different perspectives: The first focuses on presenting the universal significance of the Holocaust and perceiving it as parallel to other cases of genocide. The second focuses on presenting the national significance of the Holocaust as a unique and unparalleled case of the Jewish People. The perception held by this approach is actually “the whole world is against us.” The third perspective is a synthesis of these two approaches. In this article, the authors note that the longstanding debate in Israeli society over the various methods for instilling the Holocaust and the journeys to Poland by adolescents expresses these three perspectives. (By the author)