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์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์— ๋Œ€ํ•œ ์ดํ•ด๋ฅผ ๋„“ํžˆ๊ณ  ์—ฐ๊ตฌ, ์˜นํ˜ธ ํ™œ๋™, ๊ต์ˆ˜, ํ•™์Šต ๋“ฑ์„ ํ–ฅ์ƒ์‹œํ‚ฌ ์ˆ˜ ์žˆ๋Š” ๋‹ค์–‘ํ•˜๊ณ  ์œ ์šฉํ•œ ์ž๋ฃŒ๋ฅผ ์ฐพ์•„๋ณด์„ธ์š”.

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29 ๊ฑด์˜ ๊ฒฐ๊ณผ๊ฐ€ ๊ฒ€์ƒ‰๋˜์—ˆ์Šต๋‹ˆ๋‹ค

ุงู„ุชุนู„ูŠู… ู…ุชุนุฏุฏ ุงู„ุซู‚ุงูุงุช ุจูŠู† ุงู„ู†ู…ุฐุฌุฉ ุงู„ุชู†ุธูŠุฑูŠุฉ ูˆุฅุดูƒุงู„ูŠุฉ ุงู„ู…ู…ุงุฑุณุงุช : ุฏุฑุงุณุฉ ู…ู‚ุงุฑู†ุฉ ุจูŠู† ู…ุตุฑ ูˆูุฑู†ุณุง ูˆุงู„ูŠุงุจุงู† ๋ฐœํ–‰ ์—ฐ๋„: 2006 ์ €์ž: Ahmed Aidrous | Mohammed Awad ๋‹จ์ฒด ์ €์ž: Zagazig University ุชุฑูƒุฒ ู‡ุฐู‡ ุงู„ูˆุฑู‚ุฉ ุนู„ู‰ ุฏุฑุงุณุฉ ุงู„ุชุนุฏุฏูŠุฉ ุงู„ุซู‚ุงููŠุฉ ูƒู…ูู‡ูˆู… ูˆุงู„ู†ุธุฑูŠุงุช ูˆุงู„ุฃุทุฑ ูˆุงู„ู†ู…ุงุฐุฌ ุงู„ุชุทุจูŠู‚ูŠุฉ ุงู„ู…ุฑุชุจุทุฉ ุจู‡ุง. ูˆุชุณุชุนุฑุถ ุงู„ุฏุฑุงุณุฉ ุฎุจุฑุฉ ูƒู„ุง ู…ู† ูุฑู†ุณุง ูˆุงู„ูŠุงุจุงู† ูˆู…ุตุฑุŒ ูˆุชุถุน ู…ู‚ุงุฑู†ุงุช ุจูŠู†ู‡ุง. ุชู†ุชู‡ูŠ ุงู„ุฏุฑุงุณุฉ ุจูˆุถุน ุชุตูˆุฑ ู…ู‚ุชุฑุญ ู„ู„ุชุนู„ูŠู… ู…ุชุนุฏุฏ ุงู„ุซู‚ุงูุงุช ููŠ ุถูˆุก ุงู„ุฎุจุฑุงุช ุงู„ู…ุนุฑูˆุถุฉ.   ุงู„ุชุนู„ูŠู… ุงู„ู…ุชุนุฏุฏ ุงู„ุซู‚ุงูุงุช ูˆู…ุถุงู…ูŠู†ู‡ ู„ู„ู‚ูŠุงุฏุฉ ุงู„ุชุฑุจูˆูŠุฉ ูƒู…ุฏุฎู„ ู„ุญูุฒ ุงู„ุฌูˆุฏุฉ ุงู„ุฅุฏุงุฑูŠุฉ: ุฑุคูŠุฉ ู…ู‚ุชุฑุญุฉ ๋ฐœํ–‰ ์—ฐ๋„: 2011 ์ €์ž: Essam Jamal Selim Ghanem ๋‹จ์ฒด ์ €์ž: Al-Azhar University ุชู†ุงู‚ุด ุงู„ุฏุฑุงุณุฉ ุงู„ุชุนุฏุฏูŠุฉ ุงู„ุซู‚ุงููŠุฉุŒ ุญูŠุซ ุชุนู…ู„ ุนู„ู‰ ู…ุฑุงุฌุนุฉ ุชุญู„ูŠู„ูŠุฉ ู„ู„ุฃุฏุจูŠุงุช ุงู„ุชูŠ ุชู†ุงูˆู„ุช ุงู„ุชุนู„ูŠู… ุงู„ู…ุชุนุฏุฏ ุงู„ุซู‚ุงูุงุช ู…ู† ุญูŠุซ ุงู„ุชุทูˆุฑ ุงู„ุชุงุฑูŠุฎูŠุŒ ูˆุงู„ู…ูู‡ูˆู…ุŒ ูˆุงู„ุฃุจุนุงุฏุŒ ูˆุงู„ู…ุฌุงู„ุงุชุŒ ูˆุฃุฏูˆุงุฑ ุงู„ู…ุนู„ู…ูŠู†ุŒ ูˆุงู„ุทู„ุงุจุŒ ูˆุงู„ุจุฑุงู…ุฌ ุงู„ุชุนู„ูŠู…ูŠุฉ ุงู„ู…ุชุนุฏุฏุฉ ุงู„ุซู‚ุงูุงุชุŒ ูˆู…ุถุงู…ูŠู† ุฐู„ูƒ ู„ู„ู‚ูŠุงุฏุฉ ุงู„ุชุฑุจูˆูŠุฉ ูˆุงู„ุฏูˆุฑ ุงู„ุฐูŠ ูŠู…ูƒู† ุฃู† ุชู„ุนุจู‡ ููŠ ุชูุนูŠู„ ุชุทุจูŠู‚ ุงู„ุชุนู„ูŠู… ุงู„ู…ุชุนุฏุฏ ุงู„ุซู‚ุงูุงุช.  Multicultural Education between Theoretical Modeling and Problematic Practices: A Comparative Study between Egypt, France, and Japan ๋ฐœํ–‰ ์—ฐ๋„: 2006 ์ €์ž: Ahmed Aidrous | Mohammed Awad ๋‹จ์ฒด ์ €์ž: Zagazig University This paper focuses on studying multiculturalism as a concept, theories, frameworks and associated applied models. The study reviews the experience of France, Japan and Egypt, and makes comparisons between them. The study ends with a proposed vision for multicultural education in light of the experiences presented.  Indigenous Knowledge and practices in Education in Latin America: Exploratory Analysis of How Indigenous Cultural Worldviews and Concepts Influence Regional Educational Policy ๋ฐœํ–‰ ์—ฐ๋„: 2017 ๋‹จ์ฒด ์ €์ž: UNESCO Santiago This study presents a preliminary exploration of the approaches, processes and tools through which indigenous worldviews and concepts of knowledge and well-being can and have influenced education policies in Latin America. First, it addresses the principal theoretical approaches used in the area of indigenous knowledge and education policies, taking into account the persistence of an โ€œepistemic othernessโ€ and the need for a dialogue between the predominant approaches. Second, it addresses the normative framework and intercultural educational policies, emphasizing how and to what extent the countries in the region take indigenous knowledge into consideration and include it in their education policies and practices. Third, it presents a number of โ€œrelevant practicesโ€ in terms of dialogue with indigenous knowledge in education policies, taking into account the factors that favour the relevance of education to indigenous views and cultural practices, facilitating their replicability and sustainability. Furthermore, these practices respond to key criteria like recognizing learners as โ€˜carriersโ€™ and producers of culture, valuing the use of schools as centres of social and cultural activities and favouring the inclusive learning of indigenous and non-indigenous students. Finally, the study unveils challenges for the advancement of the dialogue between indigenous knowledge and education policies, at the same time proposing key concepts to be approached in depth. Conocimiento Indรญgena y Polรญticas Educativas en Amรฉrica Latina: Anรกlisis exploratorio de cรณmo las cosmovisiones y conceptos culturales indรญgenas de conocimiento inciden, y pueden incidir, en la polรญtica educativa en la regiรณn ๋ฐœํ–‰ ์—ฐ๋„: 2017 ๋‹จ์ฒด ์ €์ž: UNESCO Santiago El presente estudio explora la idea de una โ€˜alternativa epistรฉmicaโ€™, construyendo desde el conocimiento y los valores que sustentan las prรกcticas sociales y educacionales indรญgenas de la regiรณn. En particular, explora cรณmo estos valores y formas de conocimiento han sido adoptados en las polรญticas educacionales de tres paรญses de la regiรณn andina: Bolivia, Ecuador y Perรบ, que hace poco atravesaron reformas polรญticas y constitucionales con el fin de reconocer la composiciรณn de sus poblaciones multiculturales, multiรฉtnicas y multilingรผรญsticas. Esta publicaciรณn es una invitaciรณn a considerar el conocimiento indรญgena como una fuente legรญtima de inspiraciรณn para las polรญticas educacionales que puedan contribuir al bienestar de todos y a la sostenibilidad del planeta. Educating Students to Improve the World (SpringerBriefs in Education) ๋ฐœํ–‰ ์—ฐ๋„: 2020 ์ €์ž: Fernando Reimers This open access book addresses how to help students find purpose in a rapidly changing world. In a probing and visionary analysis of the field of global education Fernando Reimers explains how to lead the transformation of schools and school systems in order to more effectively prepare students to address todayโ€™sโ€™ most urgent challenges and to invent a better future. It discusses several global citizenship curricula that have been adopted by schools and school networks, and ties them into an approach to lead school change into the uncharted territory of the future. Given its scope, the book will help teachers, school and district leaders tackle the change management needed in order to introduce global education, and more generally increase the relevancy of education. In addition, the book offers a โ€œbridgeโ€ for more productive collaboration and communication between those who lead the process of educational change, and those who study and theorize this important work.  Asia-Pacific Teacher Exchange for Global Education ๋ฐœํ–‰ ์—ฐ๋„: 2019 ๋‹จ์ฒด ์ €์ž: APCEIU | Korea R. Ministry of Education Asia-Pacific Teacher Exchange for Global Education (APTE) is a bilateral teacher exchange programme between the Republic of Korea and Asia-Pacific partner countries, hosted by the Ministry of Education of the Republic of Korea and implemented by the Asia-Pacific Centre of Education for International Understanding under the auspices of UNESCO (APCEIU) in collaboration with the Ministries of Education of the partner countries. Launched with two partenr countries -- Mongolia and the Philippines -- in 2012, APTE has grown into a well-known regional programme, now working with seven partner countries in the Asia-Pacific region -- Cambodia, Indonesia, Malaysia, Mongolia, Philippines, Thailand, and Vietnam.  ๋‹ค๋ฌธํ™”๊ฐ€์ • ๋Œ€์ƒ๊ตญ๊ฐ€์™€์˜ ๊ต์œก๊ต๋ฅ˜์‚ฌ์—… ๋ฐœํ–‰ ์—ฐ๋„: 2019 ๋‹จ์ฒด ์ €์ž: APCEIU | Korea R. Ministry of Education ใ€Œ๋‹ค๋ฌธํ™”๊ฐ€์ • ๋Œ€์ƒ๊ตญ๊ฐ€์™€์˜ ๊ต์œก๊ต๋ฅ˜์‚ฌ์—…ใ€์€ ๋Œ€ํ•œ๋ฏผ๊ตญ ๊ต์œก๋ถ€๊ฐ€ ์ฃผ์ตœํ•˜๊ณ  ์œ ๋„ค์Šค์ฝ” ์•„์‹œ์•„ํƒœํ‰์–‘ ๊ตญ์ œ์ดํ•ด๊ต์œก์›์ด ์ฃผ๊ด€ํ•˜๋ฉฐ, ๊ต๋ฅ˜ ๋Œ€์ƒ๊ตญ ๊ต์œก๋ถ€๊ฐ€ ํ˜„์ง€ ํ˜‘๋ ฅ์ฃผ์ฒด๋กœ์„œ ํ•จ๊ป˜ํ•˜๋Š” ํ•œ๊ตญ - ์•„ํƒœ์ง€์—ญ ๊ตญ๊ฐ€์–‘์ž ๊ฐ„ ๊ต์œก๊ต๋ฅ˜ ์‚ฌ์—…์ด๋‹ค. 2012๋…„๋„์— ๋ชฝ๊ณจ๊ณผ ํ•„๋ฆฌํ•€, ๋‘ ๋‚˜๋ผ๋ฅผ ๋Œ€์ƒ์œผ๋กœ ์‹œ์ž‘ํ•œ ๋ณธ ๊ต์œก๊ต๋ฅ˜์‚ฌ์—…์€ ์ง€๋‚œ 8๋…„๊ฐ„ ๊ธ‰์„ฑ์žฅํ•˜์—ฌ, 2020๋…„ ํ˜„์žฌ์—๋Š” ์•„ํƒœ์ง€์—ญ 7๊ฐœ๊ตญ (๋ง๋ ˆ์ด์‹œ์•„, ๋ชฝ๊ณจ, ๋ผ์˜ค์Šค, ์ธ๋„๋„ค์‹œ์•„, ์บ„๋ณด๋””์•„, ํƒœ๊ตญ, ํ•„๋ฆฌํ•€)๊ณผ ๊ต๋ฅ˜๋ฅผ ์‹ค์‹œํ•˜๊ณ  ์žˆ๋‹ค.  ๋‹ค๋ฌธํ™” ๋ณด์œก๊ณผ์ • ์ปจ์„คํŒ… ๋งค๋‰ด์–ผ ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: ๊น€ํ˜œ๊ธˆ | ๋…ธ์„ฑํ–ฅ | ์ตœํ˜„์ • ๋‹จ์ฒด ์ €์ž: ํ•œ๊ตญ๋ณด์œก์ง„ํฅ์› ํ•œ๊ตญ๋ณด์œก์ง„ํฅ์›์—์„œ๋Š” ๋‹ค๋ฌธํ™” ๋ณด์œก์˜ ์งˆ์  ํ–ฅ์ƒ์„ ์œ„ํ•ด 2014๋…„๋ถ€ํ„ฐ 2017๋…„๊นŒ์ง€ ์–ด๋ฆฐ์ด์ง‘์•ˆ์ „๊ณต์ œํšŒ๊ฐ€ ๊ด€๋ฆฌํ•˜๋Š” ์•„์ด์‚ฌ๋ž‘์นด๋“œ ๊ธฐ๊ธˆ์„ ๋ฐ›์•„ ์ทจ์•ฝ๋ณด์œก(๋‹ค๋ฌธํ™”) ๋‹ด๋‹น ์–ด๋ฆฐ์ด์ง‘์˜ ์ปจ์„คํŒ… ์‚ฌ์—…์„ ์ถ”์ง„ํ•˜์˜€๋‹ค. ์ด๋ฅผ ํ†ตํ•ด ๋‹ค๋ฌธํ™” ๋ณด์œก์„ ๋‹ด๋‹นํ•˜๋Š” ๊ต์‚ฌ๋“ค์˜ ๋‹ค๋ฌธํ™” ๋ณด์œก์˜ ์ „๋ฐ˜์ ์ธ ์ดํ•ด ๋ฐ ์ „๋ฌธ์ ์ธ ๋Šฅ๋ ฅ์„ ์‹ ์žฅ์‹œ์ผฐ๋‹ค.๋‹ค๋ฌธํ™” ๋ณด์œก ์–ด๋ฆฐ์ด์ง‘์˜ ์งˆ ์ œ๊ณ ๋ฅผ ์œ„ํ•ด์„œ๋Š” ์žฅ๊ธฐ์ ์ด๊ณ  ์ฒด๊ณ„์ ์ธ ์ง€์› ์‹œ์Šคํ…œ์ด ์šด์˜๋  ์ˆ˜ ์žˆ๋Š” ์•ˆ์ •์ ์ธ ์—ฌ๊ฑด์ด ๋งˆ๋ จ๋˜์–ด์•ผ ํ•œ๋‹ค. ์ด์— 2019๋…„ ์•„์ด์‚ฌ๋ž‘์นด๋“œ ๊ธฐ๊ธˆ์‚ฌ์—…์œผ๋กœ ์ถ”์ง„ํ•˜๋Š” ์ทจ์•ฝ๋ณด์œก ๋‹ด๋‹น ์–ด๋ฆฐ์ด์ง‘ ๋ฐ ๋ณด์œก ๊ต์ง์›์„ ์œ„ํ•œ ์ปจ์„คํŒ… ์‚ฌ์—…์„ ๋‹ค๋ฌธํ™”๋ณด์œก ํ•™๊ณ„ ์ „๋ฌธ๊ฐ€ ๋ฐ ์–ด๋ฆฐ์ด์ง‘ ํ˜„์žฅ์ „๋ฌธ๊ฐ€๋กœ ์ง‘ํ•„์ง„์„ ๊ตฌ์„ฑํ•˜์—ฌ ์ปจ์„คํŒ… ๋งค๋‰ด์–ผ์„ ์ œ์ž‘ํ•˜๊ณ  ์˜คํ”„๋ผ์ธ ๋ณด๊ธ‰๊ต์œก ์‹ค์‹œ ๋ฐ ์˜จ๋ผ์ธ ๊ต์œก ๋™์˜์ƒ์„ ์ œ์ž‘ํ•˜์—ฌ ๊ด€์‹ฌ ์žˆ๋Š” ๋ณด์œก ๊ต์ง์›๋“ค์ด ์Šค์Šค๋กœ ์ž์œจ์ปจ์„คํŒ…์„ ํ•  ์ˆ˜ ์žˆ๋„๋ก ์‚ฌ์—…์„ ์ถ”์ง„ํ•˜๊ณ ์ž ํ•œ๋‹ค.๋ณธ ๋งค๋‰ด์–ผ์„ ์‚ฌ์šฉํ•˜๋Š” ์ฃผ์š” ๋Œ€์ƒ์ž๋Š” ๋‹ค๋ฌธํ™”๊ฐ€์กฑ ์•„๋™์„ ๋‹ด๋‹นํ•˜๋Š” ์ผ๋ฐ˜ ์–ด๋ฆฐ์ด์ง‘๊ณผ ํ˜„์žฌ๋Š” ๋‹ค๋ฌธํ™”๊ฐ€์กฑ ์•„๋™์„ ๋ณด์œกํ•˜์ง€๋Š” ์•Š๊ณ  ์žˆ์ง€๋งŒ ๊ด€์‹ฌ์„ ๊ฐ€์ง€๋Š” ๋ชจ๋“  ์–ด๋ฆฐ์ด์ง‘์˜ ๋ณด์œก ๊ต์ง์›์ด ๋Œ€์ƒ์ด๋‹ค. ํŠนํžˆ ๋‹ค๋ฌธํ™” ๋ณด์œก๊ธฐ๊ด€ ๊ต์‚ฌ๋“ค์˜ ์—ฐ์ˆ˜ ๋ฐ ์ž์œจ์ ์œผ๋กœ ๊ณ ๋ฏผํ•˜๊ณ  ๋ฌธ์ œ๋ฅผ ํ•ด๊ฒฐํ•˜๋Š” ์ž์œจ์ปจ์„คํŒ…๋ฅผ ์œ„ํ•œ ๊ต์žฌ๋กœ ๊ฐœ๋ฐœํ•˜์˜€๋‹ค.