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์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์— ๋Œ€ํ•œ ์ดํ•ด๋ฅผ ๋„“ํžˆ๊ณ  ์—ฐ๊ตฌ, ์˜นํ˜ธ ํ™œ๋™, ๊ต์ˆ˜, ํ•™์Šต ๋“ฑ์„ ํ–ฅ์ƒ์‹œํ‚ฌ ์ˆ˜ ์žˆ๋Š” ๋‹ค์–‘ํ•˜๊ณ  ์œ ์šฉํ•œ ์ž๋ฃŒ๋ฅผ ์ฐพ์•„๋ณด์„ธ์š”.

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121 ๊ฑด์˜ ๊ฒฐ๊ณผ๊ฐ€ ๊ฒ€์ƒ‰๋˜์—ˆ์Šต๋‹ˆ๋‹ค

Global Citizenship Education: An Emerging Perspective ๋ฐœํ–‰ ์—ฐ๋„: 2014 ๋‹จ์ฒด ์ €์ž: UNESCO This document draws on inputs to, and common perspectives emerging from, a Technical Consultation on Global Citizenship Education organized by UNESCO and the Republic of Korea (i.e., the Ministries of Foreign Affairs and of Education, and the Asia-Pacific Centre of Education for International Understanding) in Seoul on 9-10 September 2013 . Informing this draft document are: a) responses from the expert participants to a questionnaire circulated by UNESCO in advance of the consultation; b) presentations from experts during the consultation; c) discussions during the consultation; and d) reference material contributing to, and prepared for, the consultation. The final draft of this document was prepared by UNESCOโ€™s Division of Education for Peace and Sustainable Development at Headquarters in Paris, with the assistance of a drafting team. ร‰ducation ร  la Citoyennetรฉ Mondiale:Nouveaux sujets de discussions รฉducatifs ๋ฐœํ–‰ ์—ฐ๋„: 2014 ๋‹จ์ฒด ์ €์ž: UNESCO Ce document se fonde sur les entrรฉes et les perspectives communes qui sortent d'une Consultation Technique sur l'ร‰ducation ร  la Citoyennetรฉ Mondiale organisรฉe par l'UNESCO et la Rรฉpublique de Corรฉe (ie, les Ministรจres des Affaires ร‰trangรจres et de l'ร‰ducation, et le Centre Asie-Pacifique de l'ร‰ducation pour la Comprendre) ร  Sรฉoul les 9-10 Septembre 2013. Informer ce projet de document sont: a) les rรฉponses des participants d'experts ร  un questionnaire diffusรฉ par l'UNESCO ร  l'avance de la consultation; b) des prรฉsentations d'experts lors de la consultation; c) des discussions au cours de la consultation; et matรฉriel d) de rรฉfรฉrence contribuant ร , et prรฉparรฉ pour la consultation. La version finale de ce document a รฉtรฉ prรฉparรฉ par la Division de l'ร‰ducation pour la Paix et le Dรฉveloppement Durable au Siรจge de l'UNESCO ร  Paris, avec l'aide d'une รฉquipe de rรฉdaction. ๊ธ€๋กœ๋ฒŒ์‹œ๋ฏผ๊ต์œก: ์ƒˆ๋กœ์šด ๊ต์œก์˜์ œ ๋ฐœํ–‰ ์—ฐ๋„: 2014 ๋‹จ์ฒด ์ €์ž: UNESCO ๋ณธ ๋ฌธ์„œ๋Š” 2013๋…„ 9์›” 9-10์ผ ์„œ์šธ์—์„œ ๊ฐœ์ตœ๋œ, ์šฐ๋ฆฌ ์ •๋ถ€(์™ธ๊ต๋ถ€, ๊ต์œก๋ถ€)์™€ ์œ ๋„ค์Šค์ฝ”๊ฐ€ ๊ณต๋™ ์ฃผ์ตœํ•˜๊ณ  ์œ ๋„ค์Šค์ฝ” ์•„์‹œ์•„ํƒœํ‰์–‘ ๊ตญ์ œ์ดํ•ด๊ต์œก์›์ด ์‹คํ–‰ ๊ธฐ๊ด€์œผ๋กœ ์ฐธ์—ฌํ•œ โ€˜๊ธ€๋กœ๋ฒŒ ์‹œ๋ฏผ๊ต์œก ์ „๋ฌธ๊ฐ€ํšŒ์˜(Technical Consultation on Global Citizenship Education)์— ๊ธฐ์ดˆํ•˜์—ฌ ์ž‘์„ฑ๋˜์—ˆ๋‹ค. ๋ณธ ๋ฌธ์„œ์—๋Š” a) ์‚ฌ์ „ ์„ค๋ฌธ์ง€์— ๋Œ€ํ•œ ์ „๋ฌธ๊ฐ€๋“ค์˜ ์‘๋‹ต, b) ์ „๋ฌธ๊ฐ€๋“ค์˜ ํšŒ์˜ ๋ฐœํ‘œ(ํ”„๋ ˆ์  ํ…Œ์ด์…˜) ๋‚ด์šฉ, 3) ํšŒ์˜์—์„œ์˜ ํ† ๋ก  ๋‚ด์šฉ ๋ฐ d) ์ฐธ๊ณ  ์ž๋ฃŒ ๋ฐ ๋ ˆํผ๋Ÿฐ์Šค๊ฐ€ ์ˆ˜๋ก๋˜์–ด ์žˆ๋‹ค. ๋ณธ ๋ฌธ์„œ์˜ ์ตœ์ข…๋ณธ์€ ํŒŒ๋ฆฌ ์œ ๋„ค์Šค์ฝ” ๋ณธ๋ถ€์˜ โ€˜ํ‰ํ™”์™€ ์ง€์† ๊ฐ€๋Šฅ ๋ฐœ์ „์„ ์œ„ํ•œ ๊ต์œก(Education for Peace and Sustainable Development)โ€™ ๋ถ€์„œ๊ฐ€ ์ž‘์„ฑํ•˜์˜€๋‹ค. ํ•จ๊ป˜ ์‚ฌ๋Š” ์„ธ์ƒ ๋งŒ๋“ค๊ธฐ ๋ฐœํ–‰ ์—ฐ๋„: 2004 ๋‹จ์ฒด ์ €์ž: APCEIU This book, in essence, aims to introduce Education for International Understanding (EIU) to high school students, college students and teachers at all levels as well as the general public. The growing interconnectedness and interdependence compels all of us to understand the world beyond our immediate living space, to critically reflect on issues affecting us and others, and to work together to make our world a more peaceful and sustainable one. It requires values education that is transformative and participatory in nature to arouse genuine interests and passions to learn more and eventually to make positive changes. The book is comprised of five parts, organized by five thematic areas of EIU, namely, intercultural understanding, globalization, human rights, peace and Education for Sustainable Development (ESD). It introduces carefully chosen topics and discussions which may pique readersโ€™ interest in some of the issues at stake, thus, encourage them to critically reflect on the complexities surrounding the issues and motivate them to engage further. Using an interdisciplinary lens, the book also borrows some ideas and approaches commonly practiced in critical anthropology. ํ•จ๊ป˜ ์‚ฌ๋Š” ์„ธ์ƒ ๋งŒ๋“ค๊ธฐ ๋ฐœํ–‰ ์—ฐ๋„: 2004 ๋‹จ์ฒด ์ €์ž: APCEIU ์œ ๋„ค์Šค์ฝ” ์•„์‹œ์•„ํƒœํ‰์–‘ ๊ตญ์ œ์ดํ•ด๊ต์œก์›์—์„œ๋Š” ๊ตญ์ œ์ดํ•ด๊ต์œก์„ ๊ฐ€๋ฅด์น˜๋Š” ๊ต์‚ฌ์™€ ๋ฐฐ์šฐ๊ณ ์ž ํ•˜๋Š” ๊ณ ๋“ฑํ•™์ƒ๋“ค์—๊ฒŒ ๋„์›€์„ ์ฃผ๊ธฐ ์œ„ํ•˜์—ฌ ๊ณ ๋“ฑํ•™์ƒ์„ ์œ„ํ•œ ๊ตญ์ œ์ดํ•ด๊ต์œก ๊ต์žฌ๋ฅผ ์ถœ๊ฐ„ํ•˜๊ฒŒ ๋˜์—ˆ์Šต๋‹ˆ๋‹ค์šฐ๋ฆฌ ๊ต์œก์›์€ ์•„์‹œ์•„ยทํƒœํ‰์–‘ ์ง€์—ญ์˜ 45๊ฐœ ๋‚˜๋ผ๋“ค๊ณผ ํ•จ๊ป˜ ๊ตญ์ œ์ดํ•ด๊ต์œก์„ ํ•™๊ต์™€ ์‹œ๋ฏผ์‚ฌํšŒ์—์„œ ๊ฐ•ํ™”ํ•˜๊ณ  ๋ฐœ์ „์‹œํ‚ฌ ์ฑ…์ž„์„ ๋ถ€์—ฌ๋ฐ›์•˜๊ธฐ ๋•Œ๋ฌธ์—, ์—ฌ๋Ÿฌ๊ฐ€์ง€ ๊ตญ์ œ ํšŒ์˜์™€ ์—ฐ์ˆ˜๊ณผ์ •, ์ „๋ฌธ๊ฐ€ ํ˜‘์˜ํšŒ ๋“ฑ์„ ํ†ตํ•ด ์ด ๊ณผ๋ชฉ์˜ ๊ต์œก ๋‚ด์šฉ๊ณผ ๊ต๊ณผ ๊ณผ์ •์— ๋Œ€ํ•œ ๊ทธ๋ฆผ์„ ๊ทธ๋ ค๋ณด๋Š” ๋…ธ๋ ฅ์„ ๋ถ€๋‹จํžˆ ์ „๊ฐœํ•˜๊ณ  ์žˆ์Šต๋‹ˆ๋‹ค. ์šฐ๋ฆฌ ๊ต์œก์›์€ ๊ตญ๋‚ดยท์™ธ ์—ฌ๋Ÿฌ ์ „๋ฌธ๊ฐ€๋“ค๊ณผ ํ•จ๊ป˜ ๋งŽ์€ ํ† ๋ก ์„ ๊ฑฐ์ณ ๊ตญ์ œ์ดํ•ด๊ต์œก์˜ ๊ธฐ๋ณธ ๊ณจ๊ฒฉ์„ โ‘  ๋ฌธํ™” ๊ฐ„ ์ดํ•ด, โ‘ก ์„ธ๊ณ„ํ™”, โ‘ข ์ธ๊ถŒ, โ‘ฃ ํ‰ํ™”, โ‘ค ์ง€์†๊ฐ€๋Šฅ๋ฐœ์ „์˜ ๋‹ค์„ฏ ๊ฐ€์ง€๋กœ ์ •ํ–ˆ์œผ๋ฉฐ, ์ด๋ฅผ ๋ฐ”ํƒ•์œผ๋กœ ์ดˆยท์ค‘ยท๊ณ  ๊ตญ์ œ์ดํ•ด๊ต์œก ๊ต์œก๊ณผ์ •์„ ๊ฐœ๋ฐœํ–ˆ์Šต๋‹ˆ๋‹ค.์šฐ๋ฆฌ ๊ต์œก์›์€ ์•ž์œผ๋กœ ์ˆ˜๋…„๊ฐ„ ์ด๋Ÿฌํ•œ ํ† ๋Œ€ ์œ„์—์„œ ๊ต์œก์ž๋ฃŒ๋‚˜ ์ˆ˜์—… ๋ชจํ˜• ๋“ฑ์„ ๊ฐœ๋ฐœํ•ด๋ณด๋ ค๊ณ  ํ•ฉ๋‹ˆ๋‹ค. ์ด๋ฒˆ์— ๋ฐœ๊ฐ„๋˜๋Š” ๊ต์žฌ ใ€Žํ•จ๊ป˜ ์‚ฌ๋Š” ์„ธ์ƒ ๋งŒ๋“ค๊ธฐใ€๋„ ์ด๋Ÿฌํ•œ ๋…ธ๋ ฅ์˜ ํ•œ ๊ฒฐ์‹ค์ž…๋‹ˆ๋‹ค. ์ด ์ฑ…์ด ์„ธ๊ณ„ํ™” ์‹œ๋Œ€์˜ ์‚ฌํšŒ๊ตฌ์กฐ์™€ ๋ฌธ์ œ๋“ค์„ ํŒŒ์•…ํ•˜๊ณ , ํ•จ๊ป˜ ์‚ด ์ˆ˜ ์žˆ๋Š” ๊ฐ€์น˜๊ด€๊ณผ ํƒœ๋„๋ฅผ ๊ธธ๋Ÿฌ์ฃผ๋Š” ๋ฐ ํฌ๊ฒŒ ๋„์›€์ด ๋  ์ˆ˜ ์žˆ๊ธฐ๋ฅผ ๋ฐ”๋ž๋‹ˆ๋‹ค. EIU Best Practice Series No. 28: Shaping student behaviors through global education for a sustainable future in Pakistan ๋ฐœํ–‰ ์—ฐ๋„: 2012 ์ €์ž: Nasreen Iqbal ๋‹จ์ฒด ์ €์ž: APCEIU Issue No. 28 introduces a Global Education programme with its various activities from Grammar School Rawalpindi in Pakistan. It aims to enable and empower young people to become responsible and humane citizens to achieve a peaceful and sustainable future. It is targeted at all levels of students, including preschool level, to increase their awareness of social and civic values. The programme mainly focuses on EIU while equipping learners with conflict resolution skills, cultural and national identities and global citizenship. Also, it incorporates issues such as universal values, human rights, health, sustainable development, gender, multiculturalism, respect for minority groups, identity and self-worth, tolerance, etc. into the school ethos and curriculum so that the students will be able to perform positive changes on national as well as on international level. Faรงonner le comportement des รฉlรจves par le biais de l'รฉducation mondiale pour un avenir durable au Pakistan (ECI Sรฉrie des Meilleures Pratiques no.28) ๋ฐœํ–‰ ์—ฐ๋„: 2012 ์ €์ž: Nasreen Iqbal ๋‹จ์ฒด ์ €์ž: APCEIU Question n ยฐ 28 introduit un programme dโ€™ร‰ducation Mondiale avec ses diverses activitรฉs de Grammar School Rawalpindi au Pakistan. Il vise ร  permettre et permettre aux jeunes de devenir des citoyens responsables et humains pour parvenir ร  un avenir pacifique et durable. Il est destinรฉ ร  tous les niveaux des รฉlรจves, y compris le niveau prรฉscolaire, afin d'accroรฎtre leur prise de conscience des valeurs sociales et civiques. Le programme se concentre principalement sur ECI tout aux apprenants des compรฉtences de rรฉsolution des conflits, des identitรฉs culturelles et nationales et la citoyennetรฉ mondiale. En outre, il intรจgre des questions telles que les valeurs universelles, les droits de l'homme, la santรฉ, le dรฉveloppement durable, l'รฉgalitรฉ, le multiculturalisme, le respect pour les groupes minoritaires, l'identitรฉ et l'estime de soi, la tolรฉrance, etc. dans l'ethos et le curriculum de sorte que les รฉtudiants seront en mesure รฉcole pour effectuer des changements positifs sur le national et au niveau international. Transforming our world: the 2030 Agenda for Sustainable Developmentย  ๋ฐœํ–‰ ์—ฐ๋„: 2015 ๋‹จ์ฒด ์ €์ž: United Nations (UN) This Agenda is a plan of action for people, planet and prosperity. It also seeks to strengthen universal peace in larger freedom. We recognize that eradicating poverty in all its forms and dimensions, including extreme poverty, is the greatest global challenge and an indispensable requirement for sustainable development. All countries and all stakeholders, acting in collaborative partnership, will implement this plan. We are resolved to free the human race from the tyranny of poverty and want and to heal and secure our planet. We are determined to take the bold and transformative steps which are urgently needed to shift the world on to a sustainable and resilient path. As we embark on this collective journey, we pledge that no one will be left behind.The 17 Sustainable Development Goals and 169 targets which we are announcing today demonstrate the scale and ambition of this new universal Agenda. They seek to build on the Millennium Development Goals and complete what they did not achieve. They seek to realize the human rights of all and to achieve gender equality and the empowerment of all women and girls. They are integrated and indivisible and balance the three dimensions of sustainable development: the economic, social and environmental. The Goals and targets will stimulate action over the next 15 years in areas of critical importance for humanity and the planet. ุงู„ู…ุธุงู‡ุฑ ุงู„ุซู‚ุงููŠุฉ ููŠ ุงู„ุฏูŠุงู†ุชูŠู† ุงู„ู…ุณูŠุญูŠุฉ ูˆุงู„ุฅุณู„ุงู…ูŠุฉ ๋ฐœํ–‰ ์—ฐ๋„: 2011 ๋‹จ์ฒด ์ €์ž: UNESCO Beirut | Universitรฉ Saint Joseph de Beyrouth This book allows the readers the opportunity to know about the cultural aspects related to religions, mainly in Lebanon and the Near East, their meaning and their aim. This knowledge will help the reader, firstly, to grasp the meaning of these various aspects, whether they concern him directly or the people who live in the same country, with whom he shares common space and living. Secondly, the book contributes to the Lebanese understanding one anotherโ€™s behaviors and their own behavior concerning these aspects. Therefore, the book also contributes to the Lebanese looking at one another with more trust before starting to criticize. This book includes chapters that cover most of the different cultural aspects in Christian and Islamic religions. The first chapter deals with time, passing through each month of the year and its days, in a chronological manner. The second chapter delves into religious occasions in the Christian then Islamic religions. It explains the meaning of Holidays and remembrances of God and their particular aspects as well as the religious reasons of each. This chapter includes a part about al-โ€˜awliyaโ€™ and Saints who are mentioned in some of the Lebanese daily rituals. Chapter three delves into the individualโ€™s life stages from birth to religious vows, to marriage and death. The aspects that go with these stages constitute an important part in the life of the Lebanese. This chapter details the aspects and traditions of all these stages in which people take part, thus creating a common ground in a multi-religious society. Chapter four deals with religious practices, acts of worship, and legal prescriptions. It describes them and deals with their spiritual meaning to individuals who express their faith when practicing them. Prayer, Mass, and Pilgrimage, among others, are religious practices that are detailed in a way to make the reader understand what they mean to those who perform them. Chapter five leads us into religious places and their meaning, from churches to mosques and monasteries, khalwat and husayniyyat, all of which have different and divergent meanings to visitors. Yet, they all show the importance given by man to the place when expressing his faith and his relation with the Creator. Chapter six takes us to religious habits and customs, such as the clothes worn by religious dignitaries, their symbolism and meaning. It also deals with some general habits and customs. The reader may find that some chapters overlap. In fact, we have tried to make each part related to the others yet independent from them. This method facilitates the reading and understanding of any subject on its own without the need to refer to prior or subsequent parts. Finally, those who had any โ€“ minor or major โ€“ contribution in this book โ€“ despite the lacks that some readers might see โ€“ hope that they have offered a useful work in the process of discovering others who are different and who hold rich traditions as well human and spiritual values. Les aspects culturels dans les religions chrรฉtienne et musulmane ๋ฐœํ–‰ ์—ฐ๋„: 2011 ๋‹จ์ฒด ์ €์ž: UNESCO Beirut | Universitรฉ Saint Joseph de Beyrouth This book allows the readers the opportunity to know about the cultural aspects related to religions, mainly in Lebanon and the Near East, their meaning and their aim. This knowledge will help the reader, firstly, to grasp the meaning of these various aspects, whether they concern him directly or the people who live in the same country, with whom he shares common space and living. Secondly, the book contributes to the Lebanese understanding one anotherโ€™s behaviors and their own behavior concerning these aspects. Therefore, the book also contributes to the Lebanese looking at one another with more trust before starting to criticize. This book includes chapters that cover most of the different cultural aspects in Christian and Islamic religions. The first chapter deals with time, passing through each month of the year and its days, in a chronological manner. The second chapter delves into religious occasions in the Christian then Islamic religions. It explains the meaning of Holidays and remembrances of God and their particular aspects as well as the religious reasons of each. This chapter includes a part about al-โ€˜awliyaโ€™ and Saints who are mentioned in some of the Lebanese daily rituals. Chapter three delves into the individualโ€™s life stages from birth to religious vows, to marriage and death. The aspects that go with these stages constitute an important part in the life of the Lebanese. This chapter details the aspects and traditions of all these stages in which people take part, thus creating a common ground in a multi-religious society. Chapter four deals with religious practices, acts of worship, and legal prescriptions. It describes them and deals with their spiritual meaning to individuals who express their faith when practicing them. Prayer, Mass, and Pilgrimage, among others, are religious practices that are detailed in a way to make the reader understand what they mean to those who perform them. Chapter five leads us into religious places and their meaning, from churches to mosques and monasteries, khalwat and husayniyyat, all of which have different and divergent meanings to visitors. Yet, they all show the importance given by man to the place when expressing his faith and his relation with the Creator. Chapter six takes us to religious habits and customs, such as the clothes worn by religious dignitaries, their symbolism and meaning. It also deals with some general habits and customs. The reader may find that some chapters overlap. In fact, we have tried to make each part related to the others yet independent from them. This method facilitates the reading and understanding of any subject on its own without the need to refer to prior or subsequent parts. Finally, those who had any โ€“ minor or major โ€“ contribution in this book โ€“ despite the lacks that some readers might see โ€“ hope that they have offered a useful work in the process of discovering others who are different and who hold rich traditions as well human and spiritual values.