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์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์— ๋Œ€ํ•œ ์ดํ•ด๋ฅผ ๋„“ํžˆ๊ณ  ์—ฐ๊ตฌ, ์˜นํ˜ธ ํ™œ๋™, ๊ต์ˆ˜, ํ•™์Šต ๋“ฑ์„ ํ–ฅ์ƒ์‹œํ‚ฌ ์ˆ˜ ์žˆ๋Š” ๋‹ค์–‘ํ•˜๊ณ  ์œ ์šฉํ•œ ์ž๋ฃŒ๋ฅผ ์ฐพ์•„๋ณด์„ธ์š”.

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์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก ์šด์˜์‚ฌ๋ก€ ๋ถ„์„์„ ํ†ตํ•œ ์ˆ˜์—… ๋ฐ ํ”„๋กœ๊ทธ๋žจ ์„ค๊ณ„ ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: ์ด์• ์ฃผ | ๊น€ํƒœํ˜ธ | ๊น€์ •ํฌ ๋‹จ์ฒด ์ €์ž: ์„œ์šธํŠน๋ณ„์‹œ๊ต์œก์ฒญ ๊ต์œก์—ฐ๊ตฌ์ •๋ณด์› ๋ณธ ์—ฐ๊ตฌ์˜ ๋ชฉ์ ์€ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์˜ ์ค‘์š”์„ฑ์„ ์ธ์ง€ํ•˜๊ณ  ์„ ํ–‰๊ณผ์ œ ๋ฐ ์—ฌ๋Ÿฌ ๋ฌธํ—Œ์„ ์—ฐ๊ตฌํ•ด ๊ต์œกํ˜„์žฅ์— ํ™œ์šฉ ๊ฐ€๋Šฅํ•œ ์ˆ˜์—…์ด๋‚˜ ํ”„๋กœ๊ทธ๋žจ ์‚ฌ๋ก€๋“ค์„ ์ •๋ฆฌํ•˜์—ฌ ์†Œ๊ฐœํ•˜๋Š” ๊ฒƒ์ด๋ฉฐ ๋‚˜์•„๊ฐ€ ๊ธฐ์กด ํ”„๋กœ๊ทธ๋žจ๊ณผ ์กฐ๊ธˆ์€ ์ฐจ๋ณ„ํ™”๋œ ํ”„๋กœ๊ทธ๋žจ์„ ๊ฐœ๋ฐœํ•˜์—ฌ ์ฐจํ›„ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์„ ํ•˜๊ณ ์ž ํ•˜๋Š” ๊ต์‚ฌ๋‚˜ ํ•™๊ต์— ๋„์›€์„ ์ฃผ๊ณ ์ž ํ•จ์ด์—ˆ๋‹ค. ๋˜ํ•œ, ํ•™์ƒ๋“ค์ด ์„ธ๊ณ„ ์‹œ๋ฏผ์„ฑ์˜ ๊ฐœ๋…์„ ์ธ์ง€ํ•˜๊ณ  ์ž‘์€ ํ–‰๋™์ด ์œ ๊ธฐ์ ์œผ๋กœ ์—ฐ๊ฒฐ๋˜์–ด ์˜ํ–ฅ์„ ๋ฏธ์น  ์ˆ˜ ์žˆ๋‹ค๋Š” ๊ฒƒ์„ ์˜์‹ํ•˜๋Š” ๊ธฐํšŒ๋ฅผ ๋งˆ๋ จํ•˜๊ณ ์ž ํ•˜์˜€์œผ๋ฉฐ ๋‚˜์•„๊ฐ€ ์„ธ๊ณ„์‹œ๋ฏผ์œผ๋กœ์„œ โ€˜๋‚˜๋Š” ๋ฌด์—‡์„ ๊ธฐ์—ฌํ•  ์ˆ˜ ์žˆ๊ณ  ์‹ค์ฒœํ•  ์ˆ˜ ์žˆ๋Š” ์‚ฌ๋žŒ์ธ๊ฐ€โ€™์— ๋Œ€ํ•œ ๊ณ ๋ฏผ๊ณผ ์‹ค์ฒœ ์˜์ง€๋ฅผ ๋‹ค์ง€๊ณ  ์ž์‹ ์˜ ์‹ค์ œ ์ƒํ™œ์—์„œ ์ ์šฉํ•˜๊ณ  ๋ณ€ํ™”๋ฅผ ์ผ์œผํ‚ฌ ์ˆ˜ ์žˆ๋„๋ก ํ”„๋กœ๊ทธ๋žจ์„ ์„ค๊ณ„ํ•˜๊ณ ์ž ํ•˜์˜€๋‹ค.์ด์— ๋ณธ ์—ฐ๊ตฌ๋Š” ์—ฐ๊ตฌํ•™๊ต ๋ณด๊ณ ์„œ, ์„œ์ , ๋…ผ๋ฌธ, ๊ด€๋ จ ๊ธฐ๊ด€ ์ž๋ฃŒ๋“ค์„ ์ˆ˜์ง‘ํ•˜๊ณ  ์ •๋ฆฌํ•˜์—ฌ ์„ธ๊ณ„ํ™”, ์ธ๊ถŒ, ๋ฌธํ™” ๋‹ค์–‘์„ฑ, ํ‰ํ™”, ์ง€์†๊ฐ€๋Šฅ๋ฐœ์ „์˜ ๊ฐœ๋…๋“ค์ด ๊ฐ ๊ต๊ณผ์™€ ๊ต์œก๊ณผ์ • ์†์—์„œ ์–ด๋–ป๊ฒŒ ์šด์˜๋˜๊ณ  ์žˆ๋Š”์ง€ ์‚ดํŽด๋ณด์•˜๋‹ค. ํ”„๋กœ์ ํŠธ ์ˆ˜์—…์„ ํ†ตํ•ด ์‹ฌํ™” ๊ฐœ๋…์„ ๋ฐฐ์šฐ๊ณ , ์บ ํ”„, ํ† ์˜, ๋Œ€ํšŒ ์šด์˜, ์†Œ๋…ผ๋ฌธ ์ž‘์„ฑ์„ ํ†ตํ•ด ์Šค์Šค๋กœ ์—ฐ๊ตฌํ•˜๊ณ  ํƒ๊ตฌํ•˜๋ฉฐ, ์—ฐ๊ทน, ๋ด‰์‚ฌ, ์บ ํŽ˜์ธ๊ณผ ๊ฐ™์€ ํ™œ๋™์„ ํ†ตํ•ด ์‹ค์ฒœ๋ ฅ์„ ๊ธธ๋Ÿฌ ๋‚˜๊ฐ€๋Š” ๊ณผ์ •์ด ํ•™๊ต ์ „๋ฐ˜์— ๊ฑธ์ณ ์œ ๊ธฐ์ ์œผ๋กœ ์ด๋ฃจ์–ด์ง์„ ๊ด€์ฐฐํ•  ์ˆ˜ ์žˆ์—ˆ๋‹ค. ๋˜ํ•œ, ์ „๋ฌธ๊ฐ€, ์œ ๊ด€๊ธฐ๊ด€, ํ•ด์™ธ ์—ฐ๊ณ„ ํ”„๋กœ๊ทธ๋žจ์„ ํ™œ์šฉํ•˜์—ฌ ํƒ€์ธ๊ณผ์˜ ๊ด€๊ณ„์™€ ๋ฌธํ™”์  ๋‹ค์–‘์„ฑ์„ ์ดํ•ดํ•˜๋ฉฐ ์„ฑ์ˆ™ํ•œ ์„ธ๊ณ„ ์‹œ๋ฏผ์„ฑ์„ ๊ธฐ๋ฅด๋Š” ๊ณผ์ •๋„ ํŠน์ง•์ ์ด์—ˆ๋‹ค. ๊ทธ๋Ÿฌ๋‚˜, ์ง„๋กœ๊ต์œก์˜ ์ง์ ‘์ ์ธ ์—ฐ๊ณ„์„ฑ์ด ๋–จ์–ด์ง€๊ณ  ๊ต์œก ์—ฌ๊ฑด์— ๋”ฐ๋ผ ์ผ๋ถ€ ํ”„๋กœ๊ทธ๋žจ ์šด์˜์ด ์–ด๋ ต๋‹ค๋Š” ์ ์ด ์•„์‰ฌ์› ๋‹ค.์ด๋ฅผ ๋ณด์™„ํ•˜๋Š” ๋ฐฉ์•ˆ์œผ๋กœ ์‹ฌํ™” ํƒ๊ตฌ์™€ ํ•™์ƒ์˜ ์ž์œจ์„ฑ์€ ๊ทธ๋Œ€๋กœ ์œ ์ง€ํ•˜๋ฉฐ ์ง„๋กœ ์—ฐ๊ณ„์„ฑ์„ ์กฐ๊ธˆ ๋” ๋†’์ธ ๋ชจ์˜์œ ์—” ํ”„๋กœ๊ทธ๋žจ๊ณผ ๊ตญ๋‚ด์™ธ ์—ฌ๋Ÿฌ ๊ทธ๋ฃน๊ณผ์˜ ์†Œํ†ต์„ ๋”์šฑ ๋น ๋ฅด๊ณ  ํŽธํ•˜๊ฒŒ ์ง„ํ–‰ํ•  ์ˆ˜ ์žˆ๋Š” ๊ตฌ๊ธ€ ํด๋ž˜์Šค๋ฃธ์„ ์šด์˜ํ•˜์˜€๋‹ค. ๊ทธ๋ฆฌ๊ณ  ์—ฐ๊ตฌ์˜ ๊ฒฐ๊ณผ๋ฌผ๋กœ ์ˆ˜์—…๊ณผ ์ฐฝ์˜์  ์ฒดํ—˜ํ™œ๋™์—์„œ ํ™œ์šฉํ•  ์ˆ˜ ์žˆ๋Š” ๋ชจ์˜์œ ์—” ๊ฐ€์ด๋“œ๋ผ์ธ์„ ์ œ๊ณตํ•˜์˜€์œผ๋ฉฐ ๊ตฌ๊ธ€ ํด๋ž˜์Šค๋ฃธ์˜ ์šด์˜์‚ฌ๋ก€๋ฅผ ์†Œ๊ฐœํ•จ์œผ๋กœ ํ•™์ƒ๊ณผ ๊ต์‚ฌ ๊ฐœ์ธ ๊ฐ„, ํ•™๊ธ‰์ด๋‚˜ ํ•™๊ต ๊ฐ„์˜ ์†Œํ†ต๊ณผ ํ˜‘์—…์ด ๋” ์‰ฝ๊ฒŒ ์ด๋ค„์ง€๋Š” ๋ฐฉ์•ˆ์„ ์•ˆ๋‚ดํ–ˆ๋‹ค. ๋‘ ํ”„๋กœ๊ทธ๋žจ ๋ชจ๋‘ ํ•™์ƒ์˜ ์ž์œจ์„ฑ์— ๊ธฐ์ดˆํ•˜๋ฉฐ ๊ทธ ์•ˆ์—์„œ ์ธ๊ฐ„, ๊ตญ๊ฐ€, ์„ธ๊ณ„์— ๋Œ€ํ•œ ์ดํ•ด์™€ ์ฑ…์ž„์„ ์ ์ฐจ ํ‚ค์›Œ๋‚˜๊ฐˆ ์ˆ˜ ์žˆ๋‹ค. ํ•™์ƒ๋“ค์€ ํ•˜๋‚˜์˜ ๋ฌธ์ œ๋ฅผ ํ•ด๊ฒฐํ•˜๊ธฐ ์œ„ํ•ด ํ˜‘๋ ฅํ•˜๊ณ  ์„œ๋กœ์˜ ์ฐจ์ด๋ฅผ ์ดํ•ดํ•˜๋ฉฐ ๊ณต๊ณต์˜ ์„ ์„ ์œ„ํ•ด ๊ฐ์ž์˜ ์œ„์น˜์—์„œ ํ•ด๊ฒฐ๋ฐฉ์•ˆ์„ ์ฐพ์•„ ์‹ค์ฒœํ•˜๋Š” ์„ฑ์ˆ™ํ•œ ์„ธ๊ณ„์‹œ๋ฏผ์œผ๋กœ ์„ฑ์žฅํ•  ๊ฒƒ์ด๋‹ค. ๊ทธ๋Ÿฌ๋‚˜, ์—ฌ์ „ํžˆ ์ธ๋ ฅ ๋ฐ ์‹œ์„ค์˜ ์ธํ”„๋ผ๊ฐ€ ์ œ๋Œ€๋กœ ๊ฐ–์ถฐ์ ธ ์žˆ์ง€ ์•Š์•„ ๋”์šฑ ์›ํ™œํ•œ ์šด์˜์„ ์œ„ํ•œ ์—ฐ๊ตฌ์™€ ์ง€์›์ด ํ•„์š”ํ•˜๋‹ค.   ์„œ์šธํŠน๋ณ„์‹œ๊ต์œก์ฒญ๊ต์œก์—ฐ๊ตฌ์ •๋ณด์›์ด(๊ฐ€) ์ฐฝ์ž‘ํ•œ [์„œ๊ต์—ฐ2019-71]2019 ํ˜„์žฅ์—ฐ๊ตฌ ์ตœ์ข…๋ณด๊ณ ์„œ(์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก ์šด์˜์‚ฌ๋ก€ ๋ถ„์„์„ ํ†ตํ•œ ์ˆ˜์—… ๋ฐ ํ”„๋กœ๊ทธ๋žจ ์„ค๊ณ„) ์ €์ž‘๋ฌผ์€ "๊ณต๊ณต๋ˆ„๋ฆฌ ์ œ4์œ ํ˜•(์ถœ์ฒ˜ํ‘œ์‹œ-์ƒ์—…์  ์ด์šฉ๊ธˆ์ง€-๋ณ€๊ฒฝ๊ธˆ์ง€)" ์กฐ๊ฑด์— ๋”ฐ๋ผ ์ด์šฉ ํ•  ์ˆ˜ ์žˆ์Šต๋‹ˆ๋‹ค. ๅ…จ็ƒๅ…ฌๆฐ‘ๆ•™่‚ฒ๏ผšๅ›ฐๆƒ‘ๅŠๅ…ถๆพ„ๆธ… (ๆฏ”่พƒๆ•™่‚ฒ็ ”็ฉถ; No. 3) ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: Rao Shuqi ๋‹จ์ฒด ์ €์ž: Beijing Normal University ๅ…จ็ƒๅ…ฌๆฐ‘ๆ•™่‚ฒ็š„็†ๅฟตๅค‡ๅ—ไบ‰่ฎฎ๏ผŒ็ฉถๅ…ถๅŽŸๅ› ๏ผŒไธŽไบบไปฌๅฏนๅ…จ็ƒๅ…ฌๆฐ‘ๆฆ‚ๅฟตๅญ˜ๅœจ็š„ไธ‰ ้‡ๅ›ฐๆƒ‘ๆœ‰ๅ…ณใ€‚ไปŽๅ…ฌๆฐ‘่บซไปฝๅณๅœฐไฝ็š„่ง’ๅบฆ่€Œ่จ€๏ผŒ่™ฝ็„ถๅ…จ็ƒๆ”ฟๆฒปๅ…ฑๅŒไฝ“็š„็ผบๅคฑ้€ ๆˆๅ…จ็ƒ็คพไผš็š„ ้šพไปฅๆƒณ่ฑก๏ผŒไฝ†ๅ…จ็ƒๅ…ฌๆฐ‘็š„ๅˆๆณ•ๅœฐไฝๆบ่‡ช็ดงๅฏ†ไบบ้™…ๅ…ณ็ณป็š„ไฟ้šœ๏ผŒๅ…จ็ƒๅ…ฌๆฐ‘ๆ•™่‚ฒๅ…ทๅค‡ๅˆๆณ•ๆ€ง ๏ผ› ไปŽๅ…ฌๆฐ‘่บซไปฝๅณๆƒๅˆฉ็š„่ง’ๅบฆ่€Œ่จ€๏ผŒ่™ฝ็„ถๅ…จ็ƒๆ”ฟๆฒปๅ…ฑๅŒไฝ“็š„็ผบๅคฑๅฏผ่‡ดๅ…ฌๆฐ‘่บซไปฝๅฎž่ดจๆ„ไน‰็š„็ฉบๆดž๏ผŒ ไฝ†ๆƒๅˆฉๅ’Œไน‰ๅŠกๆ›ดๆ–ฐไบ†ๅ†…ๆถต็‰ˆๅ›พ๏ผŒๆœ€ๅŸบๆœฌ็š„ไบบๆƒๅ’Œไน‰ๅŠกๅ……ๅฎžๅ…จ็ƒๅ…ฌๆฐ‘ๆ•™่‚ฒ็š„ๅ†…ๅฎน ๏ผ›ไปŽๅ…ฌๆฐ‘่บซ ไปฝๅณ่ฎคๅŒ็š„่ง’ๅบฆ่€Œ่จ€๏ผŒ่™ฝ็„ถๅ…จ็ƒ่ฎคๅŒๆฝœ่—็€ๆถˆๅผญๅ›ฝๅฎถ่ฎคๅŒ็š„้ฃŽ้™ฉ๏ผŒไฝ†ๅคšๅ…ƒ่ฎคๅŒ่ฏ่ฏญๅทฒ่Žท่ฎค ๅฏ๏ผŒๅ…จ็ƒ่ฎคๅŒ้œ€ๅปบ็ซ‹ๅœจๅ›ฝๅฎถ่ฎคๅŒ็š„ๅŸบ็ก€ไธŠใ€‚ๅฏนๅ…จ็ƒๅ…ฌๆฐ‘ๆ•™่‚ฒ็š„็†่งฃไธๅบ”ๅ›ฟไบŽไผ ็ปŸ็š„ๆฐ‘ๆ—ๅ›ฝ ๅฎถๆก†ๆžถ๏ผŒๅฎƒไนŸๅนถ้žๅ›ฝๅฎถๅ…ฌๆฐ‘ๆ•™่‚ฒ็š„ๆ›ฟไปฃๆ€งๅญ˜ๅœจใ€‚  Cultivating Ecological Citizens: Education for Building Ecological Civilization (Research in Educational Development; No. 12) ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: Liu Xia ๋‹จ์ฒด ์ €์ž: Shanghai Academy of Educational Sciences | Shanghai Higher Education Mankind is heading for a new era of ecological civilization. The construction of ecological civilization requires education to cultivate the ecological citizens of the times. This requires the traditional citizenship theory to accept the challenge of Eco-Citizenship theory, from dealing with the relationship between people and the state to the relationship between man and nature, from focusing only on the public sphere to the private sphere of citizen life, citizen exchanges also need to expand from the nation-state to the human community. Education needs to cultivate eco-citizens with ecological awareness, ecological thinking, ecological virtues, and ecological action with ecological literacy.  ๅŸนๅ…ป็”Ÿๆ€ๅ…ฌๆฐ‘๏ผšๅปบ่ฎพ็”Ÿๆ€ๆ–‡ๆ˜Ž็š„ๆ•™่‚ฒๆ‹…ๅฝ“ (็”Ÿๆ€ๆ–‡ๆ˜Žๆ•™่‚ฒ; No. 12) ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: Liu Xia ๋‹จ์ฒด ์ €์ž: Shanghai Academy of Educational Sciences | Shanghai Higher Education ไบบ็ฑปๆญฃๅœจ่ตฐๅ‘็”Ÿๆ€ๆ–‡ๆ˜Žๆ–ฐๆ—ถไปฃใ€‚ๅปบ่ฎพ็”Ÿๆ€ๆ–‡ๆ˜Ž้œ€่ฆๆ•™่‚ฒๅŸนๅ…ปๅ‡บๆ—ถไปฃ้œ€่ฆ็š„็”Ÿๆ€ๅ…ฌๆฐ‘ใ€‚ไธบๆญค๏ผŒไผ ็ปŸๅ…ฌๆฐ‘็† ่ฎบ้œ€่ฆๆŽฅๅ—็”Ÿๆ€ๅ…ฌๆฐ‘็†่ฎบ็š„ๆŒ‘ๆˆ˜๏ผŒไปŽๅค„็†ไบบไธŽๅ›ฝๅฎถ็š„ๅ…ณ็ณปๆ‰ฉๅฑ•ๅˆฐไบบไธŽ่‡ช็„ถ็š„ๅ…ณ็ณป๏ผŒไปŽๅชๅ…ณๆณจๅ…ฌๅ…ฑ้ข†ๅŸŸๆ‰ฉๅฑ•ๅˆฐๅ…ณๆณจ็ง ไบบ้ข†ๅŸŸ็š„ๅ…ฌๆฐ‘็”Ÿๆดป๏ผŒๅ…ฌๆฐ‘ไบคๅพ€ไนŸ้œ€่ฆไปŽๆฐ‘ๆ—ๅ›ฝๅฎถๆ‰ฉๅฑ•ๅˆฐไบบ็ฑปๅ…ฑๅŒไฝ“ใ€‚ๆ•™่‚ฒไนŸ้œ€่ฆๅŸนๅ…ปๅ‡บๅ…ทๆœ‰็”Ÿๆ€ๆ„่ฏ†ใ€็”Ÿๆ€ๆ€็ปดใ€็”Ÿ ๆ€็พŽๅพทๅ’Œ็”Ÿๆ€่กŒๅŠจ็š„็”Ÿๆ€ๅ…ฌๆฐ‘ใ€‚  The Aesthetic Dimension of the Civic and Citizenship Education (Journal of Educational Studies; Vol. 12, No. 1) ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: Zheng Fuxing ๋‹จ์ฒด ์ €์ž: Beijing Normal University Civic emotion is an important part of citizenship. However, the contemporarily research and practice of the civic and citizenship education pay less attention to emotional issues. This defect in the civic quality and the civic and citizenship education weakens the enthusiasm of civic participation and the common feelings among citizens. Emphasis on emotional education highlights the aesthetic factors of the civic and citizenship education. Citizenโ€™ emotions are first represented as the emotional identification to public affairs or public things, such as national identity; the way to cultivate citizenโ€™s emotional identity not only can be through the aesthetic experience of national culture but also the emotional connection among citizens in the practice participation. Citizenโ€™s emotions are also manifested as an emotional critique of public affairs or public things. The way to cultivate the citizenโ€™s emotional criticism is mainly to cultivate citizenโ€™s ability of aesthetic criticism based on aesthetic justice.  ๅ…ฌๆฐ‘ๆ•™่‚ฒ็š„ๅฎก็พŽไน‹็ปด (ๆ•™่‚ฒๅญฆๆŠฅ; Vol. 12, No. 1) ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: Zheng Fuxing ๋‹จ์ฒด ์ €์ž: Beijing Normal University ๅ…ฌๆฐ‘ๆƒ…ๆ„Ÿๆ˜ฏๅ…ฌๆฐ‘ๅ“่ดจ็š„้‡่ฆๅ†…ๅฎนใ€‚ไฝ†ๆ˜ฏ๏ผŒไปŠๆ—ฅๅ…ฌๆฐ‘ๆ•™่‚ฒ็š„็ ”็ฉถไธŽๅฎž่ทตๅฏนๆƒ…ๆ„Ÿ้—ฎ้ข˜ๅ…ณๆณจ่พƒๅฐ‘ใ€‚ๅ…ฌ ๆฐ‘ ๅ“ ่ดจไธŽๅ…ฌๆฐ‘ๆ•™่‚ฒไธญ็š„ๆƒ…ๆ„Ÿ็ผบ้™ทๅ‡ๅผฑไบ†ๅ…ฌๆฐ‘ๅ‚ไธŽ็š„็งฏๆžๆ€ง๏ผŒๅ‰Šๅผฑไบ†ๅ…ฌๆฐ‘ไน‹้—ด็š„ๅ…ฑๅŒๆƒ…ๆ„Ÿใ€‚ๅผบ่ฐƒๆƒ…ๆ„Ÿๆ•™่‚ฒๅ‡ธๆ˜พไบ†ๅ…ฌๆฐ‘ๆ•™ ่‚ฒ็š„ๅฎก็พŽๅ› ็ด ใ€‚ๅ…ฌๆฐ‘ๆƒ…ๆ„Ÿ้ฆ–ๅ…ˆ่กจ็Žฐไธบไธ€็งๅฏนๅ…ฌๅ…ฑไบ‹ๅŠกๆˆ–ๅ…ฌๅ…ฑไบ‹็‰ฉ็š„ๆƒ…ๆ„Ÿ่ฎคๅŒ๏ผŒๅฆ‚ ๅ›ฝ ๅฎถ ่ฎค ๅŒ ๆ„Ÿ๏ผ›ๅŸน่‚ฒๅ…ฌๆฐ‘ๆƒ…ๆ„Ÿ่ฎคๅŒ ็š„้€”ๅพ„ๆ—ขๆœ‰ๅฏนๅ›ฝๅฎถๆ–‡ๅŒ–็š„ๅฎก็พŽไฝ“้ชŒ๏ผŒไนŸๆœ‰ๅ…ฌๆฐ‘ๅ‚ไธŽๅฎž่ทตไธญ็š„ๆƒ…ๆ„Ÿ่”็ป“ใ€‚ๅ…ฌๆฐ‘ๆƒ…ๆ„Ÿ่ฟ˜่กจ็Žฐไธบไธ€็งๅฏนๅ…ฌๅ…ฑไบ‹ๅŠกๆˆ–ๅ…ฌๅ…ฑ ไบ‹็‰ฉ็š„ๆƒ…ๆ„Ÿๆ‰นๅˆค๏ผ›ๅŸน่‚ฒๅ…ฌๆฐ‘ๆƒ…ๆ„Ÿๆ‰นๅˆค็š„้€”ๅพ„ไธป่ฆไธบๅŸนๅ…ปๅ…ฌๆฐ‘ๅŸบไบŽๅฎก็พŽๆญฃไน‰็š„ๅฎก็พŽๆ‰นๅˆค่ƒฝๅŠ›ใ€‚  Indonesia: the future is looking rosier ๋ฐœํ–‰ ์—ฐ๋„: 2016 ์ €์ž: P.S. Renjani ๋‹จ์ฒด ์ €์ž: UNESCO ESD Success Stories are showcasing compelling stories with a personal/human dimension from all five UNESCO regions (Africa, Arab States, Asia and Pacific, Europe & North America and Latin America & the Caribbean). The stories illustrate the wide diversity of ESD approaches and initiatives taking place in different parts of the world. They show how involvement with ESD has changed the lives of specific individual persons and how they have become more active in their community. Each story centers on one individual or a group of individuals.The Jayagiri Centre in Indonesia teaches environment-friendly business skills. It helps reduce the number of school dropouts and supports rural residents. Indonesia: hacia un futuro mรกs prometedor ๋ฐœํ–‰ ์—ฐ๋„: 2016 ์ €์ž: P.S. Renjani ๋‹จ์ฒด ์ €์ž: UNESCO ESD Success Stories are showcasing compelling stories with a personal/human dimension from all five UNESCO regions (Africa, Arab States, Asia and Pacific, Europe & North America and Latin America & the Caribbean). The stories illustrate the wide diversity of ESD approaches and initiatives taking place in different parts of the world. They show how involvement with ESD has changed the lives of specific individual persons and how they have become more active in their community. Each story centers on one individual or a group of individuals.The Jayagiri Centre in Indonesia teaches environment-friendly business skills. It helps reduce the number of school dropouts and supports rural residents. Indonรฉsie: l'avenir s'annonce plus rose ๋ฐœํ–‰ ์—ฐ๋„: 2016 ์ €์ž: P.S. Renjani ๋‹จ์ฒด ์ €์ž: UNESCO ESD Success Stories are showcasing compelling stories with a personal/human dimension from all five UNESCO regions (Africa, Arab States, Asia and Pacific, Europe & North America and Latin America & the Caribbean). The stories illustrate the wide diversity of ESD approaches and initiatives taking place in different parts of the world. They show how involvement with ESD has changed the lives of specific individual persons and how they have become more active in their community. Each story centers on one individual or a group of individuals.The Jayagiri Centre in Indonesia teaches environment-friendly business skills. It helps reduce the number of school dropouts and supports rural residents. Exploration of Civic Educational Thought of Gong Qichang (Journal of Tianjin Normal University: Social Science; No. 5) ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: Yu Lingling ๋‹จ์ฒด ์ €์ž: Tianjin Normal University Gong Qichang was one of the main representatives who advocated implementation of civic education during the Republic of China. He had a national rejuvenation ideal, advocated civic education and cultivated modern citizens. The main contents of his civic educational thoughts include :Civic education originated from educational consciousness during the Republic of China aiming at cultivating modern citizens; national traditional culture real social life, and national common ideals constitute the main educational content; the civic educational method of trinity of family, school and society is advocated. Research on civic educational thought of Gong Qichang has positive practical implications.