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์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์— ๋Œ€ํ•œ ์ดํ•ด๋ฅผ ๋„“ํžˆ๊ณ  ์—ฐ๊ตฌ, ์˜นํ˜ธ ํ™œ๋™, ๊ต์ˆ˜, ํ•™์Šต ๋“ฑ์„ ํ–ฅ์ƒ์‹œํ‚ฌ ์ˆ˜ ์žˆ๋Š” ๋‹ค์–‘ํ•˜๊ณ  ์œ ์šฉํ•œ ์ž๋ฃŒ๋ฅผ ์ฐพ์•„๋ณด์„ธ์š”.

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1,456 ๊ฑด์˜ ๊ฒฐ๊ณผ๊ฐ€ ๊ฒ€์ƒ‰๋˜์—ˆ์Šต๋‹ˆ๋‹ค

School Convivencia : Reviewing the Concept (Psicoperspectivas; No. 18, Vol. 1) ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: Cecilia Fierro-Evans | Patricia Carbajal-Padilla ๋‹จ์ฒด ์ €์ž: Catholic University of Valparaรญso. School of Psychology This article reports an effort to review the concept of school convivencia (peaceful coexistence, living together) in the Spanish context with the purpose of advancing into its clarification, and thus contributing to developing a common language in the Latin American region. The authors conduct a basic literature review oriented to identify the main theoretical approaches in the convivencia field. Subsequently, they analyze four studies focused in systematizing the prevailing approaches in the study of school convivencia. As a result, they propose a concept of convivencia from a social justice perspective adapted to education, and they operationalize it in three areas of school life: pedagogical-curricular, organizationaladministrative, and the socio-communitarian. This comprehensive notion of school convivencia may guide future research, educational initiatives, and school assessments in the convivencia field that may respond to the violence and pervasive social exclusion that exist in the Latin American region.  Convivencia escolar: Una revisiรณn del concepto (Psicoperspectivas; No. 18, Vol. 1) ๋ฐœํ–‰ ์—ฐ๋„: 2019 ์ €์ž: Cecilia Fierro-Evans | Patricia Carbajal-Padilla ๋‹จ์ฒด ์ €์ž: Catholic University of Valparaรญso. School of Psychology El presente trabajo reporta un ejercicio de revisiรณn del concepto de convivencia escolar con vistas a apoyar su clarificaciรณn y, por tanto, contribuir al desarrollo de un lenguaje comรบn en la regiรณn latinoamericana. Para ello las autoras conducen un trabajo documental orientado a identificar los principales enfoques teรณricos en la literatura de convivencia. Posteriormente analizan cuatro estudios enfocados a sistematizar los enfoques prevalecientes en el estudio de la convivencia escolar. Como resultado, proponen un concepto de convivencia desde la perspectiva de la justicia social adaptada a la educaciรณn y lo operacionalizan en tres รกmbitos de la vida escolar: pedagรณgico-curricular, organizativo-administrativo y socio-comunitario. Esta nociรณn comprehensiva de la convivencia escolar podrรญa apoyar la realizaciรณn de investigaciones futuras, propuestas educativas y evaluaciones de convivencia escolar que ofrezcan una respuesta a la violencia y a la persistente exclusiรณn social que existe en la regiรณn latinoamericana.  Raising Her Voice: Music and Rights in West Africa ๋‹จ์ฒด ์ €์ž: Oxfam GB Investigate the power of music with these classroom activities for ages 7-11. Focusing on West Africa, this teaching resource will guide learners through an exploration of aspects of the culture, history and experiences of people in Benin, Mali and Senegal, and of how music can be used to express people's voices. These activities could be used alongside the Raising our Voices education resource. ุงู„ุชุนู„ูŠู… ูˆุฏูˆุฑู‡ ููŠ ุชูุนูŠู„ ุงู„ุชุฑุจูŠุฉ ุงู„ุชุณุงู…ุญูŠุฉ ู„ุชุญู‚ูŠู‚ ุงู„ุชุนุงูŠุด ุงู„ุณู„ู…ูŠ (ู…ุฌู„ุฉ ุญู…ูˆุฑุงุจูŠ ู„ู„ุฏุฑุงุณุงุช; Vol. 1, No. 46) ๋ฐœํ–‰ ์—ฐ๋„: 2023 ์ €์ž: Marwan Kadhim Wajar Al-Saedl ๋‹จ์ฒด ์ €์ž: Hammurabi Centre for Research and Strategic Studies ุฅู† ุชุญู‚ูŠู‚ ุซู‚ุงูุฉ ุงู„ุชุณุงู…ุญ ูˆู†ุดุฑู‡ุง ุฃุตุจุญ ุถุฑูˆุฑุฉ ู„ู„ู…ุฌุชู…ุนุงุช ู„ุณูŠุงุฏุฉ ู‚ูŠู… ุงู„ุณู„ุงู…ุŒ ูˆุงู„ุฅุญุณุงู†ุŒ ูˆุงู„ุชุนุงูŠุด ู…ุน ุงู„ุขุฎุฑุŒ ูˆุงุญุชุฑุงู… ุงู„ุชู†ูˆุน ุงู„ููƒุฑูŠ ูˆุงู„ุซู‚ุงููŠ ุฏุงุฎู„ ุงู„ู…ุฌุชู…ุน ุงู„ูˆุงุญุฏุŒ ุชุนุฏู ุงู„ุชุฑุจูŠุฉ ุงู„ุชุณุงู…ุญูŠุฉ ูˆู‚ูŠู…ู‡ุง ุฅุทุงุฑุงู‹ ู…ุฑุฌุนูŠุงู‹ ูˆู…ูˆุฌู‡ุงู‹ ู„ู„ุณู„ูˆูƒ ุงู„ุทู„ุงุจูŠุŒ ูู†ุธุงู… ุงู„ู‚ูŠู… ู„ุฏู‰ ุงู„ุฃูุฑุงุฏ ูŠู…ุซู„ ู…ุนุชู‚ุฏุงุชู‡ู… ูˆุณู„ูˆูƒูŠุงุชู‡ู… ูˆุนูˆุงุทูู‡ู…ุŒ ูุถู„ุงู‹ ุนู† ู…ูˆุงู‚ูู‡ู… ุงู„ุงุฌุชู…ุงุนูŠุฉ ูˆุงู„ุชูุงุนู„ูŠุฉุŒ ุฃูŠุถุงู‹ ุชุดูƒู„ ุฌุฒุกุงู‹ ู…ู† ู…ูู‡ูˆู… ุงู„ุฐุงุช ู„ุฏูŠู‡ู…ุŒ ูŠุญุงูˆู„ ุงู„ุจุญุซ ุงู„ุญุงู„ูŠ ุงู„ุงุฌุงุจุฉ ุนู† ุงู„ุณุคุงู„ ุงู„ุฃุชูŠ" ู…ุง ุฏูˆุฑ ุงู„ุชุนู„ูŠู… ููŠ ุชูุนูŠู„ ุงู„ุชุฑุจูŠุฉ ุงู„ุชุณุงู…ุญูŠุฉ ู„ุชุญู‚ูŠู‚ ุงู„ุชุนุงูŠุด ุงู„ุณู„ู…ูŠุŒ ูƒู…ุง ูŠุณุชู‡ุฏู ุงู„ุจุญุซ ุฅู„ู‰ ุงู„ุชุนุฑู ุนู„ู‰ ุงู„ุฃุทุงุฑ ุงู„ููƒุฑูŠ ูˆุงู„ู†ุธุฑูŠ ู„ู„ุชุณุงู…ุญุŒ ุงูŠุถุงู‹ ู…ุนุฑูุฉ ุงู„ุขุซุงุฑ ุงู„ุชุฑุจูˆูŠุฉ ุงู„ู…ุชุฑุชุจุฉ ุนู„ู‰ ุชูุนูŠู„ ุงู„ุชุฑุจูŠุฉ ุงู„ุชุณุงู…ุญูŠุฉุŒ ูˆุตูˆู„ุงู‹ ุฅู„ู‰ ุชู‚ุฏูŠู… ุฑุคูŠุฉ ุนู† ุฏูˆุฑ ุงู„ุชุนู„ูŠู… ููŠ ุชูุนูŠู„ ุงู„ุชุฑุจูŠุฉ ุงู„ุชุณุงู…ุญูŠุฉ ู„ุชุญู‚ูŠู‚ ุงู„ุชุนุงูŠุด ุงู„ุณู„ู…ูŠุŒ ูˆุงุนุชู…ุฏ ุงู„ุจุญุซ ุงู„ุญุงู„ูŠ ุงู„ู…ู†ู‡ุฌ ุงู„ูˆุตููŠ ุจุงุนุชุจุงุฑู‡ ุงู„ุฃู†ุณุจ ูˆุงู„ุฃูƒุซุฑ ู…ู„ุงุกู…ุฉ ู„ุทุจูŠุนุฉ ุงู„ุจุญุซ. Education and Its Role in Activating Tolerance Education to Achieve Peaceful Coexistence (Hammurabi Journal for Studies; Vol.1, No.46) ๋ฐœํ–‰ ์—ฐ๋„: 2023 ์ €์ž: Marwan Kadhim Wajar Al-Saedl ๋‹จ์ฒด ์ €์ž: Hammurabi Centre for Research and Strategic Studies Achieving and spreading a culture of tolerance has become a necessity for societies to prevail the values of peace, benevolence, coexistence with others, and respect for intellectual and cultural diversity within the same society. Tolerant education and its values are a frame of reference and guide for students' behavior. The value system of individuals represents their beliefs, behaviors, and emotions, as well as their social and interactive attitudes; they also form part of their self-concept. The current research attempts to answer the following question: "What is the role of education in activating tolerance education to achieve peaceful coexistence?" The research also aims to identify the intellectual and theoretical framework of tolerance, and knowing the educational effects of activating tolerance education in order to provide a vision of the role of education in activating tolerance education to achieve peaceful coexistence. The current research adopts the descriptive approach as the most appropriate to the nature of this research. ุฏูˆุฑ ุฑูŠุงุถ ุงู„ุฃุทูุงู„ ููŠ ุชุนุฒูŠุฒ ุซู‚ุงูุฉ ุงู„ุชุนุงูŠุด ุงู„ุณู„ู…ูŠ ู„ุฏู‰ ุทูู„ ุงู„ุฑูˆุถุฉ ู…ู† ูˆุฌู‡ุฉ ู†ุธุฑ ุงู„ู…ุนู„ู…ุงุช (ู…ุฌู„ุฉ ุงู„ุนู…ูŠุฏ; Vol. 12, No. 47) ๋ฐœํ–‰ ์—ฐ๋„: 2023 ์ €์ž: Insaf Kamal Mansour ๋‹จ์ฒด ์ €์ž: Department of Cultural and Intellectual Affairs in the Holy Al-Abbas Shrine ูŠู‡ุฏู ุงู„ุจุญุซ ุงู„ุญุงู„ูŠ ุฅู„ู‰ ุชุนุฑู ุฏูˆุฑ ุฑูŠุงุถ ุงู„ุฃุทูุงู„ ููŠ ุชุนุฒูŠุฒ ุซู‚ุงูุฉ ุงู„ุชุนุงูŠุด ุงู„ุณู„ู…ูŠ ู„ุฏู‰ ุทูู„ ุงู„ุฑูˆุถุฉ ู…ู† ูˆุฌู‡ุฉ ู†ุธุฑ ู…ุนู„ู…ุงุช ุฑูŠุงุถ ุงู„ุฃุทูุงู„ุŒ ูˆู‚ุฏ ุงุนุชู…ุฏ ุงู„ุจุญุซ ุงู„ู…ู†ู‡ุฌ ุงู„ูˆุตููŠุŒ ูˆุชูƒูˆู† ู…ุฌุชู…ุน ุงู„ุจุญุซ ู…ู† (273) ู…ุนู„ู…ุฉ ููŠ ุฑูŠุงุถ ุงู„ุฃุทูุงู„ ุงู„ุญูƒูˆู…ูŠุฉ ููŠ ุงู„ู…ุฏูŠุฑูŠุฉ ุงู„ุนุงู…ุฉ ู„ุชุฑุจูŠุฉ ุจุบุฏุงุฏ ุงู„ูƒุฑุฎ ุงู„ุซุงู†ูŠุฉ ู„ู„ุนุงู… ุงู„ุฏุฑุงุณูŠ(2019-2020) ุงู…ุง ุนูŠู†ุฉ ุงู„ุจุญุซ ูุชูƒูˆู†ุช ู…ู† (160) ู…ุนู„ู…ุฉุŒ ูˆู„ุชุญู‚ูŠู‚ ู‡ุฏู ุงู„ุจุญุซ ู‚ุงู…ุช ุงู„ุจุงุญุซุฉ ุจุจู†ุงุก ุงุณุชุจุงู†ุฉ ุชุถู… (47) ูู‚ุฑุฉ ู…ูˆุฒุนุฉ ุนู„ู‰ ุซู„ุงุซุฉ ู…ุฌุงู„ุงุช (ู…ู†ู‡ุฌ ูˆุญุฏุฉ ุงู„ุฎุจุฑุฉ ุงู„ุชูุงุนู„ูŠุŒ ุงู„ุฃู†ุดุทุฉ ุงู„ุชุฑุจูˆูŠุฉุŒ ูˆุงู„ู…ุนู„ู…ุฉ) ูˆุจุฎู…ุณุฉ ุจุฏุงุฆู„ ุฅุฌุงุจุฉ ู‡ูŠ (ูƒุจูŠุฑ ุฌุฏุง ูˆูƒุจูŠุฑ ูˆู…ุชูˆุณุท ูˆู…ู†ุฎูุถ ูˆู…ู†ุฎูุถ ุฌุฏุง) ูˆุจุฃูˆุฒุงู† (5ุŒ4ุŒ3ุŒ2ุŒ1) ุนู„ู‰ ุงู„ุชูˆุงู„ูŠุŒ ูˆู‚ุฏ ุชูˆุตู„ ุงู„ุจุญุซ ุงู„ู‰ ุฃู† ู„ุฑูŠุงุถ ุงู„ุฃุทูุงู„ ุฏูˆุฑุงู‹ ูƒุจูŠุฑุงู‹ ููŠ ุชุนุฒูŠุฒ ุซู‚ุงูุฉ ุงู„ุชุนุงูŠุด ุงู„ุณู„ู…ูŠ ู„ุฏู‰ ุทูู„ ุงู„ุฑูˆุถุฉ ู…ู† ูˆุฌู‡ุฉ ู†ุธุฑ ู…ุนู„ู…ุงุช ุฑูŠุงุถ ุงู„ุฃุทูุงู„ุŒ ุชุชุตู„ ุจู…ุฌุงู„ุงุช ุฏูˆุฑ ุงู„ู…ุนู„ู…ุฉ ูˆุฏูˆุฑ ุงู„ุฃู†ุดุทุฉ ุงู„ุชุฑุจูˆูŠุฉ ูˆุฏูˆุฑ ู…ู†ู‡ุฌ ูˆุญุฏุฉ ุงู„ุฎุจุฑุฉ ุงู„ุชูุงุนู„ูŠุŒ ุฅุฐ ุญุตู„ ูƒู„ ู…ู† ู…ุฌุงู„ุงุช (ุฏูˆุฑ ุงู„ู…ุนู„ู…ุฉ ูˆุงู„ุฃู†ุดุทุฉ ุงู„ุชุฑุจูˆูŠุฉ) ุนู„ู‰ ุฏุฑุฌุฉ ุชู‚ุฏูŠุฑ ูƒุจูŠุฑ ู…ุน ูˆุฌูˆุฏ ุถุนู ููŠ ู…ูุฑุฏุงุช ู…ู†ู‡ุฌ ูˆุญุฏุฉ ุงู„ุฎุจุฑุฉ ุงู„ุชูุงุนู„ูŠ ุฌุนู„ ู…ู† ุฏูˆุฑู‡ (ู…ุชูˆุณุทุง). Role of Kindergarten in Solidifying Peaceful Coexistence for Children from the Perspectives of Teachers (Al-Ameed Journal; Vol.12, No.47) ๋ฐœํ–‰ ์—ฐ๋„: 2023 ์ €์ž: Insaf Kamal Mansour ๋‹จ์ฒด ์ €์ž: Department of Cultural and Intellectual Affairs in the Holy Al-Abbas Shrine The current research aims to identify the role of kindergartens in promoting the culture of peaceful coexistence among kindergarten children from the point of view of kindergarten teachers. The research adopted the descriptive methodology, and the research community consists of (273) teachers in government kindergartens in the Directorate General of Education Baghdad Karkh II for the academic year (2019-2020), while the research was appointed by (160) teachers, To achieve the goal of the research, the researcher built a questionnaire comprising (47) paragraphs spread over three areas (interactive experience unit curriculum, educational activities, and teacher) and five alternatives to the answer are (very large, large, medium, low, very low) and weights (1, 2,3,4,5) respectively, the research found that kindergartens play a major role in promoting the culture of peaceful coexistence of kindergarten children from the point of view of kindergarten teachers, related to the areas of the role of the teacher, the role of educational activities and the role of the interactive experience unit curriculum, If each of the areas (the role of the teacher and educational activities) was highly appreciated with a weakness in the vocabulary of the interactive experience unit curriculum made its role (average) ุงู„ุชุฑุจูŠุฉ ุนู„ู‰ ุงู„ุชุณุงู…ุญ ูˆุชุฌุณูŠุฏ ุซู‚ุงูุฉ ุงู„ุนูŠุด ุงู„ู…ุดุชุฑูƒ ู…ู† ุงู„ุชุณุงู…ุญ ุฅู„ู‰ ุงู„ุชุนุงูŠุด ๋ฐœํ–‰ ์—ฐ๋„: 2022 ๋‹จ์ฒด ์ €์ž: Democratic Arab Center ุญุธู‰ ู…ูู‡ูˆู… ุงู„ุชุณุงู…ุญ ุจุงู‡ุชู…ุงู… ูƒุจูŠุฑ ููŠ ุถูˆุก ุงู„ู…ุชุบูŠุฑุงุช ุงู„ู…ุฌุชู…ุนูŠุฉ ุงู„ู…ุนุงุตุฑุฉ ู…ู† ุฃุฌู„ ุถู…ุงู† ุงุณุชู‚ุฑุงุฑ ุงู„ู…ุฌุชู…ุนุŒ ูˆุชุนุงูŠุด ุฃูุฑุงุฏู‡ ููŠ ูˆุฆุงู… ูˆุณู„ุงู… ุจุงู„ุฅุถุงูุฉ ุฅู„ู‰ ุฃู‡ู…ูŠุชู‡ ุนู„ู‰ ู…ุณุชูˆู‰ ุงู„ุนู„ุงู‚ุงุช ุจูŠู† ุงู„ุฏูˆู„ ูˆุจุนุถู‡ุง. ุงู„ุชุณุงู…ุญ ู‚ูŠู…ุฉ ุฅู†ุณุงู†ูŠุฉ ุฐุงุช ุทุงุจุน ุนุงู„ู…ูŠุŒ ูˆู„ู‚ุฏ ุธู‡ุฑ ู…ูู‡ูˆู… ุงู„ุชุณุงู…ุญ ู…ู† ุญุงุฌุฉ ุงู„ู…ุฌุชู…ุนุงุช ุงู„ุบุงุฑู‚ุฉ ููŠ ุงู„ุญุฑูˆุจ ูˆุงู„ุงู‚ุชุชุงู„ ุงู„ุฃู‡ู„ูŠุŒ ูˆู‡ูˆ ุฃุนุทู‰ ุชู‚ุฏู…ุง ุจุงู‡ุฑุง ู„ู„ู…ุฌุชู…ุนุงุช ูˆุงู„ู…ุคุณุณุงุช ููŠ ุงู„ุบุฑุจุŒ ูˆุญุฑู‘ุฑ ุงู„ุฅู†ุณู€ุงู† ู…ู† ู‚ูŠูˆุฏ ุงู„ุฎูˆูุŒ ู„ู‚ุฏ ุฃุฑุณู‰ ู…ูู‡ูˆู… ุงู„ุชุณุงู…ุญ ู‚ูˆุงู†ูŠู† ุฃูƒุซุฑ ุฅู†ุณุงู†ูŠุฉุŒ ูˆูุฑุถ ุนู„ู‰ ุงู„ู€ุฏูˆู„ ุฃู†ู…ุงุทุง ุฌุฏูŠุฏุฉ ู…ู€ู† ุงู„ุชููƒูŠุฑ ูˆุฅุนู…ุงู„ ุงู„ุนู‚ู„ ู„ุงุณุชู†ุจุงุท ู…ุฎุงุฑุฌ ุชุฌู†ุจ ุงู„ุจุดุฑูŠุฉ ุงู„ุนู†ู ูˆุงู„ุชุนุตุจุŒ ูˆู‚ู€ุฏ ุงู„ุชุฒู…ุช ุงู„ุฃู…ู€ู… ุงู„ู…ุชุญุฏุฉ ุจุชุฏุนูŠู… ุงู„ุชุณุงู…ุญ ู…ู† ุฎู„ุงู„ ุชุนุฒูŠุฒ ุงู„ุชูุงู‡ู… ุงู„ู…ุชุจุงุฏู„ ุจูŠู† ุงู„ุซู‚ุงูุงุช ูˆุงู„ุดุนูˆุจ . ูˆู‚ุฏ ุชู†ุจู‡ุช ู…ู†ุธู…ุฉ ุงู„ูŠูˆู†ุณูƒูˆ ู„ู„ุชุฑุจูŠุฉ ูˆุงู„ุซู‚ุงูุฉ ูˆุงู„ุนู„ู€ูˆู… ุงู„ุชุงุจุนุฉ ู„ู„ุฃู…ู… ุงู„ู…ุชุญุฏุฉุŒ ุฅู„ู‰ ู…ูˆุถูˆุน ุซู‚ุงูุฉ ุงู„ุชุณุงู…ุญ ูุฃุตุฏุฑุช ููŠ ุงู„ุณุงุฏุณ ุนุดุฑ ู…ู† ุชุดุฑูŠู† ุงู„ุซุงู†ูŠ ู„ุนุงู… 1995ุŒ ุฅุนู„ุงู†ุงู‹ ูŠุชุถู…ู€ู† ุงู„ู€ู…ุจู€ุงุฏุฆ ุงู„ุฃุณุงุณูŠุฉ ู„ู„ุชุณุงู…ุญ ูƒุซู‚ุงูุฉ ุชุฑุจูˆูŠุฉ ูˆู†ูุณูŠุฉ ูˆ ุงุฌุชู…ุงุนูŠุฉ. ูˆู‚ู€ุฏ ุฃุตุจุญ ู‡ุฐุง ุงู„ูŠูˆู… ูˆู…ู†ุฐ ุงู„ู…ุคุชู…ุฑ ุงู„ุนุงู… ู„ู„ูŠูˆู†ุณูƒูˆ ููŠ ุฏูˆุฑุชู‡ ุงู„ุซุงู…ู†ุฉ ูˆุงู„ุนุดุฑูŠู†ุŒ ูŠูˆู…ุงู‹ ุนุงู„ู…ูŠุงู‹ ู„ู„ุชุณุงู…ุญ Tolerance Education and the Embodiment of Coexistence Culture: From Tolerance to Coexistence ๋ฐœํ–‰ ์—ฐ๋„: 2022 ๋‹จ์ฒด ์ €์ž: Democratic Arab Center The concept of tolerance has received great attention in light of contemporary societal changes in order to ensure the stability of society and the coexistence of its members in harmony and peace, in addition to its importance at the level of relations between countries.Tolerance is a human value of a universal nature. The concept of tolerance emerged from the need of societies mired in war and civil strife. It gave remarkable progress to societies and institutions in the West, and liberated people from the shackles of fear. The concept of tolerance established more humane laws and imposed on countries new patterns of thinking. And using reason to devise ways to avoid violence and intolerance for humanity. The United Nations has committed to strengthening tolerance by promoting mutual understanding between cultures and peoples.The United Nations Educational, Scientific and Cultural Organization, UNESCO, became aware of the issue of the culture of tolerance and issued, on November 16, 1995, a declaration containing the basic principles of tolerance as an educational, psychological and social culture. Since the twenty-eighth session of the UNESCO General Conference, this day has become an international day for tolerance. ํ•œ๊ตญ์˜ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก ์ดํ–‰ ํ˜„ํ™ฉ ๋ฐ ํ–ฅํ›„ ์‹ค์ฒœ๊ณผ์ œ (๊ตญ์ œ์ดํ•ด๊ต์œก์—ฐ๊ตฌ; Vol. 19, No. 2) ๋ฐœํ–‰ ์—ฐ๋„: 2024 ์ €์ž: ๊น€์ข…ํ›ˆ ๋‹จ์ฒด ์ €์ž: ํ•œ๊ตญ๊ตญ์ œ์ดํ•ด๊ต์œกํ•™ํšŒ ๋ณธ ์—ฐ๊ตฌ๋Š” ์œ ์—”(UN) SDG 4.7 ๊ธ€๋กœ๋ฒŒ ์ง€ํ‘œ์—์„œ ์ œ์‹œํ•˜๋Š” 4๊ฐ€์ง€ ์˜์—ญ์ธ ๊ตญ๊ฐ€ ๊ต์œก์ •์ฑ…, ๊ต์œก๊ณผ์ •, ๊ต์‚ฌ๊ต์œก, ํ•™์ƒํ‰๊ฐ€ ์ธก๋ฉด์—์„œ 2015๋…„ ์ดํ›„ ํ•œ๊ตญ์˜ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก ์ดํ–‰ ํ˜„ํ™ฉ์„ ๋ถ„์„ํ•˜๊ณ , SDG 4.7 ๋‹ฌ์„ฑ์„ ๋”์šฑ ํšจ๊ณผ์ ์œผ๋กœ ์ดํ–‰ํ•˜๊ธฐ ์œ„ํ•œ ํ–ฅํ›„ ์‹ค์ฒœ๊ณผ์ œ๋ฅผ ์ œ์‹œํ•˜๋Š” ๋ฐ ๋ชฉ์ ์„ ๋‘์—ˆ๋‹ค. ์—ฐ๊ตฌ ๋ชฉ์ ์„ ๋‹ฌ์„ฑํ•˜๊ธฐ ์œ„ํ•ด ๊ด€๋ จ ๋ฒ•๋ น ์ •๋ณด, ๊ต์œก๋ถ€ ๋ฐ 17๊ฐœ ์‹œ๋„๊ต์œก์ฒญ๊ณผ ์œ ๊ด€ ๊ธฐ๊ด€์—์„œ ์ƒ์‚ฐํ•œ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก ๊ด€๋ จ ์ •์ฑ… ๋ฌธ์„œ์™€ ๋ณด๊ณ ์„œ, ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก ๊ด€๋ จ ๋ฌธํ—Œ ๋“ฑ์„ ํ™œ์šฉํ•˜์˜€๋‹ค. ์—ฐ๊ตฌ ๊ฒฐ๊ณผ, ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์€ 2015๋…„ ์ดํ›„ ํ•œ๊ตญ ๊ต์œก์˜ ๊ธฐ๋ณธ ์›์น™๊ณผ ๋ฐฉํ–ฅ์œผ๋กœ ๊ทธ ์ •๋‹น์„ฑ์„ ํ™•๋ณดํ•ด ๊ฐ€๋ฉด์„œ ํ•œ๊ตญ์˜ ๊ตญ๊ฐ€ ๊ต์œก์ •์ฑ…, ๊ต์œก๊ณผ์ •, ๊ต์‚ฌ๊ต์œก, ํ•™์ƒํ‰๊ฐ€์—์„œ ์ ์ฐจ ์ฃผ๋ฅ˜๋กœ์„œ ๊ทธ ์ง€์œ„๋ฅผ ํ™•๋ณดํ•ด ๊ฐ€๊ณ  ์žˆ๋Š” ๊ฒƒ์œผ๋กœ ๋‚˜ํƒ€๋‚ฌ๋‹ค. ์ด์— ๋”ฐ๋ฅธ ํ–ฅํ›„ ์‹ค์ฒœ๊ณผ์ œ๋กœ๋Š” ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์„ ํ•œ๊ตญ์˜ ๊ต์œก ์‹œ์Šคํ…œ์— ์•ˆ์ฐฉ์‹œํ‚ค๊ณ  SDG 4.7์„ ์ดํ–‰ํ•˜๊ธฐ ์œ„ํ•ด ํ•„์š”ํ•œ ๊ตญ๊ฐ€์  ์ฐจ์›์˜ ์ •์ฑ… ๋งˆ๋ จ๊ณผ ์‹ค์ฒœ์„ ์ œ์‹œํ•˜์˜€๋‹ค.