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์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์— ๋Œ€ํ•œ ์ดํ•ด๋ฅผ ๋„“ํžˆ๊ณ  ์—ฐ๊ตฌ, ์˜นํ˜ธ ํ™œ๋™, ๊ต์ˆ˜, ํ•™์Šต ๋“ฑ์„ ํ–ฅ์ƒ์‹œํ‚ฌ ์ˆ˜ ์žˆ๋Š” ๋‹ค์–‘ํ•˜๊ณ  ์œ ์šฉํ•œ ์ž๋ฃŒ๋ฅผ ์ฐพ์•„๋ณด์„ธ์š”.

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12 ๊ฑด์˜ ๊ฒฐ๊ณผ๊ฐ€ ๊ฒ€์ƒ‰๋˜์—ˆ์Šต๋‹ˆ๋‹ค

Deleuzeโ€™s Experimental Apprenticeship and Global Citizenship Education ๋ฐœํ–‰ ์—ฐ๋„: 2017 ์ €์ž: Seunghyun Choi ๋‹จ์ฒด ์ €์ž: Korean Philosophy of Education Society The purpose of this study is to examine the implications of Deleuzeโ€™s apprenticeship for Global Citizenship Education. Nowadays, many researchers are interested in the meaning of learning as a bridge between ideal and practice. Deleuzeโ€™s apprenticeship suggests the logic of the โ€˜compositionโ€™ with others in the context of overcoming โ€˜the societies of controlโ€™. The structure of this argument consists in โ€˜processโ€™ including involution and in โ€˜signsโ€™ that are not reduced to information. It aims at โ€˜becomingโ€™. The global citizenship lesson focusing on the element of multi-cultural experience of Korean elementary school students has a well-balanced relationship with Deleuzeโ€™s apprenticeship as experimentation. Lastly, we are able to understand the meaningful implications for the aporia in Global Citizenship Education, that is the uncertainty of academic conceptualization and the contingency of practice.  ๋“ค๋ขฐ์ฆˆ์˜ ์‹คํ—˜์  ๋ฐฐ์›€๋ก ์œผ๋กœ ๋ณธ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก (๊ต์œก์ฒ ํ•™์—ฐ๊ตฌ; Vol. 39, No. 4) ๋ฐœํ–‰ ์—ฐ๋„: 2017 ์ €์ž: ์ตœ์Šนํ˜„ ๋‹จ์ฒด ์ €์ž: ํ•œ๊ตญ๊ต์œก์ฒ ํ•™ํ•™ํšŒ ๋ณธ ์—ฐ๊ตฌ๋Š” ๋“ค๋ขฐ์ฆˆ์˜ ์‹คํ—˜์  ๋ฐฐ์›€๋ก ์„ ๋ฐ”ํƒ•์œผ๋กœ ํ•œ๊ตญ ์ดˆ๋“ฑํ•™๊ต์—์„œ ์‹ค์‹œํ•œ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์˜ ์˜์˜๋ฅผ ๊ณ ์ฐฐํ•˜๊ณ  ๊ทธ ์‹œ์‚ฌ์ ์„ ์‚ดํŽด๋ณด์•˜๋‹ค. ๋ถˆํ™•์‹ค์„ฑ, ๊ฐœ์ž…, ํ˜•์„ฑ์œผ๋กœ ํŠน์ง•์ง€์–ด์ง€๋Š” ๊ธฐ์กด์˜ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก๋ก ์€ ์ตœ๊ทผ ํ•™์Šต์— ๊ด€ํ•œ ๋…ผ์˜๋ฅผ ํ†ตํ•ด ์ด๋ก ๊ณผ ์‹ค์ฒœ์„ ์ž‡๊ณ ์ž ๋…ธ๋ ฅํ•˜๊ณ  ์žˆ๋‹ค. ๋“ค๋ขฐ์ฆˆ์˜ ๋ฐฐ์›€๋ก ์€ ๊ด€๋ฆฌ์‚ฌํšŒ์˜ ๊ทน๋ณต์ด๋ผ๋Š” ๋งฅ๋ฝ์—์„œ ํƒ€์ž์™€์˜โ€˜ํ•ฉ์„ฑโ€™์ด๋ผ๋Š” ๋…ผ๋ฆฌ๋ฅผ ์ œ์‹œํ•œ๋‹ค. ์ด๋Š” ์—ญํ–‰์„ ํฌํ•จํ•˜๋Š” โ€˜๊ฒฝ๊ณผโ€™์™€ ์ •๋ณด๋กœ ํ™˜์›๋˜์ง€ ์•Š๋Š” โ€˜๊ธฐํ˜ธโ€™์˜ ๊ฒฐํ•ฉ์„ ํ†ตํ•œ ๊ธฐ์ œ๋ฅผ๊ฐ€์ง„๋ฐ”, ๊ถ๊ทน์ ์œผ๋กœ ์ง€๋ฐฐ์  ๋‚จ์„ฑ์„ฑ์— ์ €ํ•ญํ•˜๋Š” โ€˜-๋˜๊ธฐโ€™๋ฅผ ์ง€ํ–ฅํ•œ๋‹ค. ๋‹ค๋ฌธํ™” ์ฒดํ—˜ ์š”์†Œ๋ฅผ ์ค‘์‹ฌ์œผ๋กœ ์ด๋ฃจ์–ด์ง„ ํ•œ๊ตญ ์ดˆ๋“ฑํ•™๊ต์—์„œ์˜ ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก ์ˆ˜์—…์€ ์‹คํ—˜์  ์„ฑ๊ฒฉ์„ ๊ฐ•ํ•˜๊ฒŒ ๋ค ๋“ค๋ขฐ์ฆˆ์˜ ์‹คํ—˜์  ๋ฐฐ์›€๋ก ์„ ํ†ตํ•ด ์„ธ๊ณ„์‹œ๋ฏผ๊ต์œก์ด ์ฒ˜ํ•œ ๋‚œ๊ด€, ๊ณง ํ•™๋ฌธ์  ๊ฐœ๋…์˜ ๋ถˆํ™•์ •์„ฑ๊ณผ ์‹ค์ฒœ์˜ ์šฐ์—ฐ์„ฑ์„ ๋ŒํŒŒํ•  ๊ณ„๊ธฐ๋ฅผ ์ œ๊ณตํ•œ๋‹ค.