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Полиязычное образование в высших учебных заведениях стран Центральной Азии (Вестник Московского университета. Серия 20. Педагогическое образование; No.2, 2020) Год публикации: 2020 Автор: Цзэн Тин В условиях интернационализации языковое образование и выбор языка для обучения стали важными факторами, влияющими на качество высшего образования. В настоящее время помимо Туркменистана, правительства других стран Центральной Азии выдвигают стратегии многоязычного развития, соответствующие их собственным национальным особенностям. Проблемы развития полиязычного образования в высших учебных заведениях Центральной Азии заключаются в следующем: сильная политическая окраска, нехватка квалифицированных преподавателей, учебных материалов и денежных средств на образование, трудности в развитии национального языка. 
Художественное образование в Республике Казахстан: осмысление национальных традиций и сближение культур. Аналитический доклад. Год публикации: 2010 Автор: Rustam Muzafarov Уникальность этнокультурного многообразия Казахстана обусловлена исторически сложившимся полиэтническим и многоконфессиональным составом населения. В таких условиях важно создание возможностей для возрождения и развития этнических культур, взаимодействия между ними в интересах общенационального единства. Принятие идеи этнокультурного образования означает создание национальной системы обучения и воспитания, базирующейся на идее культурного и лингвистического плюрализма, сочетающей мировой уровень технической и информационной оснащенности образования с традиционными культурными ценностями. Именно образование формирует причастность личности к исторической и культурной традиции. 
ПЕРЕКЛИКАЮЩИЕСЯ ГОЛОСА: Десятая годовщина принятия Всеобщей декларации ЮНЕСКО о культурном разнообразии Год публикации: 2011 Организация-автор: UNESCO This founding text was the first to acknowledge cultural diversity as “the common heritage of humanity”. It is with great pride that UNESCO is commemorating the 10th anniversary of the Declaration. Commemorate – from the Latin cum memorare – means quite literally “to remember together” or “to remember with”. This collection is compiled the voices of all those who have contributed to the heightening of human awareness by throwing into relief the inestimable value of cultural diversity. These excerpts from books, articles and statements by global intellectual and political leaders, artists and Nobel Prize-winners all call for the safeguarding of cultural diversity, which is inseparable from respect for human dignity. Their voices resound in bearing witness to the strength of cultural diversity and to its capacity to enlighten the minds of women and men. We are duty-bound to ensure that it is central to public policies and a resource for development and dialogue among nations. The United Nations was born of the determination of men and women “to save succeeding generations from the scourge of war...”. In accordance with that principle, UNESCO was established on a key idea, expressed at the very beginning of its Constitution: “... since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed”. In the world today, globalized, connected and interdependent as never before, this mission is more vital than ever. The rapprochement of peoples and cultures requires a commensurately global awareness. Cultural diversity has always been at the heart of international relations. It is also, increasingly, a feature of the contemporary mixed and plural societies in which we live. In view of this reality, we must formulate appropriate public policies and rethink the mechanisms of social cohesion and civic participation. How can we build common ground on the basis of such diversity? How can we construct genuine moral and intellectual solidarity of humanity? Any new vision of humanism must be grounded itself in the dynamism and diversity of cultural heritage. It is a source of inspiration and knowledge to be shared and a means of broadening our horizons. The goal of the UNESCO Universal Declaration on Cultural Diversity is to provide keys and benchmarks for capitalizing on this wealth. There can be no sustainable governance if cultural diversity is not acknowledged. There can be no economic and social development if specific features of every culture are belittled and ignored. 
Пять государств и/или один регион? : Национально-региональный дуализм в Центральной Азии Год публикации: 2015 Автор: Farkhod Tolipov | Abdugani Mamatazimov | Elmira Nogoibaeva | Sanat Kushkumbaev | Tamerlan Ibraimov | Galiya Ibragimova | Azina Kushkumbaeva Организация-автор: Central Asian Studies Целью группы ученых и исследователей "Алматы-клуба", созданного при поддержке Фонда Фридриха Эберта стал анализ и поиск общих решений внутрирегиональных проблем.Эта публикация является результатом работы исследователей 5 стран центральноазиатского региона. Здесь обсуждаются вопросы региональной интеграции и сотрудничества, создания платформы для научных исследований, преодоление геополитического напряжения и стратегической неопределенности, как основных факторов, препятствующих региональным эволюционным процессам. 
Вопросы религии и убеждений в странах Центральной Азии (Кыргызстан, Казахстан, Узбекистан, Таджикистан) и России в материалах СМИ. Апрель 2016 г. - апрель 2017 г. Год публикации: 2017 Автор: Evgeny Zavyalov Организация-автор: Open Position (Kyrgyzstan) Настоящее издание представляет собой обзор новостей по вопросам религии и убеждений, вышедших в СМИ в период с апреля 2016 по апрель 2017 года, по странам Центральной Азии (Кыргызстан, Казахстан, Узбекистан, Таджикистан) и России. Вошедшие в публикацию материалы ежемесячно рассылались по рассылке, включающей членов религиозных общин и экспертов, занимающихся вопросами религии и убеждений. Наше творч разно: Доклад Всемирной комиссии по культуре и развитию; сокращенный вариант Год публикации: 1996 Организация-автор: World Commission on Culture and Development This report is designed to address a diversified audience across the world that ranges from community activists, field workers, artists and scholars to government officials and politicians. We want it to inform the world’s opinion leaders and to guide its policy-makers. We want it to capture the attention of the world’s intellectual and artistic communities, as well as the general public. We aim to have shown them how culture shapes all our thinking, imagining and behaviour. It is the transmission of behaviour as well as a dynamic source for change, creativity, freedom and the awakening of innovative opportunities. For groups and societies, culture is energy, inspiration and empowerment, as well as the knowledge and acknowledgment of diversity: if cultural diversity is ‘behind us, around us and before us”, as Claude L&i-Strauss put it, we must learn how to let it lead not to the clash of cultures, but to their fruitful coexistence and to intercultural harmony. Just as in the tasks of building peace and consolidating democratic values, an indivisible set of goals, so too economic and political rights cannot be realized separately from social and cultural rights. The challenge to humanity is to adopt new ways of thinking, new ways of acting, new ways of organizing itself in society, in short, new ways of living. The challenge is also to promote different paths of development, informed by a recognition of how cultural factors shape the way in which societies conceive their own futures and choose the means to attain these futures. I have for some time been concerned with the “culture of peace”. There is now considerable evidence that neglect of human development has been one of the principal causes of wars and internal armed conflicts, and that these, in turn, retard human development. With government complicity and with the intention of raising export receipts, private businesses continue to sell advanced military technology, nuclear materials and equipment for the production of bacteriological and chemical warfare. The concept of state sovereignty which still prevails today has increasingly come under scrutiny. In the area of peace-keeping, the distinction between external aggression and internal oppression is often unrealistic. The predominant threat to stability are violent conflicts within countries and not between them. There is an urgent need to strengthen international human rights law. Many of the most serious troubles come from within states – either because of ethnic strife or repressive measures by governments. Conditions that lead to tyranny and large-scale violations of human rights at home sooner or later are likely to spill over into a search for enemies abroad. The temptation of repressive states to export internal difficulties is great. Consider the Soviet Union’s invasion of Hungary and Czechoslovakia after it had used domestic oppression and the persistent refusal - for many years - of the previous South African governments to grant independence to Namibia. An ounce of prevention is better than a ton of punishment.