Recursos
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Transmettre la Shoah : Dans la famille, à l'école, dans la cité This volume deals with transmission of the history and the memory of the Shoah within the family as well as in school, in museums, in cultural productions (cinema, literature and art), and in legislation. Two countries are in the centre of the analysis : France and Israel. France with its history of the "Vel d'Hiv" and the Rivesaltes and Chambon-sur-Lignon camps. And Israel against the background of the Eichmann trial and the aftermath of "Shoah" by Lanzmann. Several contributions deal with transmission, knowledge and social representations of the Shoah. (By the editor)
Holocaust Memorial Day in schools - context, process and content: a review of research into Holocaust education The Holocaust was officially remembered in Britain for the first time on 27 January 2001. This is to be an annual event and it is intended that it will provide a focus for work in schools. The paper reviews the findings of research into Holocaust education and discusses the implications for teachers intending to respond to this important initiative. (By the author)
Using archival documents, memoir, and testimony to teach about Jewish families during and after the Holocaust Carson Phillips suggests the use of archival documents, memoir and recorded testimony to engage students in learning. Use the three survivor testimonies below, from Czechoslovakia, Hungary and Croatia, in conjunction with those in the Gurewitsch essay (pp. 48–55) for a rich and varied look at the fraught experiences of Jewish families struggling to survive and, ultimately, rebuild their lives. (By the publisher)
Bilder, Gefühle, Erwartungen : Über die emotionale Dimension von Gedenkstätten und den Umgang von Jugendlichen mit dem Holocaust What role do emotions play in the way in which young people confront the history of the Holocaust? This article examines memorial sites and video interviews of survivors as interfaces of the representation and appropriation of the past. These contact zones satisfy the need for emotional participation and for information. Videos uploaded by youngsters on the internet following their visit to memorial sites, and short films extracted by pupils from survivor's video interviews, were used as examples in order to examine emotional strategies. These products of involvement point to stored images and ideas mediated by mass media. This repertoire of cultural knowledge and feelings can serve as a template for understanding how young people process the Holocaust emotionally. (By the author)
Holocaust Education in Post-Communist Romania As Israeli historian Leon Volovici noted in a recent article, Romania today is marked by the concurrent presence of a prolific nationalistic media with strong anti-Semitic accents and a swell of events dedicated to the history of its Jews. This remarkable paradox is perhaps just one more example of the originality of Romania’s post-communist transition, the more so since the object of both trends is becoming less and less numerous every day: there are only about 9,000, mostly elderly Jews living in contemporary Romania. After 45 years of “relative silence” imposed by the communists and eight more years of “relevant silence” imposed by the neo-communists, as of 1998 the Holocaust is finally mentioned and discussed, but “in the third person”, as it were: it’s true, it happened, but not in Romania! (By the author)
Entering the World of a Holocaust Victim: Schoolchildren Discuss a Ghetto Memoir – a Case Study Despite Adorno's famous dictum, the memory of the Shoah features prominently in the cultural legacy of the 20th century and beyond. It has led to a proliferation of works of representation and re-memorialization which have brought in their wake concerns about a 'holocaust industry' and banalization. This volume sheds fresh light on some of the issues, such as the question of silence and denial, of the formation of contemporary identities — German, East European, Jewish or Israeli, the consequences of the legacy of the Shoah for survivors and for the 'second generation,' and the political, ideological, and professional implications of Shoah historiography. One of the conclusions to be drawn from this volume is that the 'Auschwitz code’, invoked in relation to all 'unspeakable' catastrophes, has impoverished our vocabulary; it does not help us remember the Shoah and its victims, but rather erases that memory. (By the author)
EDUCATION A LA CULTURE DE LA PAIX, AUX DROITS HUMAINS, A LA CITOYENNETE, A LA DEMOCRATIE ET A L’INTEGRATION REGIONALE MANUEL DE REFERENCE DE LA CEDEAO A L’USAGE DE LA FORMATRICE / DU FORMATEUR DE FORMATEURS/FORMATRICES Año de publicación: 2013 Autor corporativo: UNESCO Dakar | Economic Community of West African States (ECOWAS) The manual comprises seven modules dealing with the Culture of Peace and Conflict Management; Human Rights; Civism and Citizenship; Democracy and Good Governance; Gender and Development; Public Health, Environment and Sustainable Development; and Regional Integration. Each module has sub-themes with introductions, reference materials, general objectives to guide the trainer and generic pedagogical tables that are flexible enough to be adapted to available teaching resources in the different ECOWAS countries. It is also suitable and adaptable to the training of teachers involved in both formal and non-formal education delivery at different levels of teaching and learning. The ultimate goal of the Manual is to build a critical mass of ECOWAS citizens equipped with competent skills, not only for cognitive and psycho-motor domains of education, but also affective skills for positive values, attitudes and behaviors that promote peace, tolerance and peaceful co-existence of community citizens. 