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برنامج الملك عبد الله بن عبد العزيز الدولي لثقافة السلام والحوار: أهم منجَزات المرحلة الأولى Année de publication: 2016 Auteur institutionnel: UNESCO انبثق برنامج الملك عبد الله بن عبد العزيز الدولي لثقافة السلام والحوار من الإطار المؤسسي لبرنامج اليونسكو لثقافة السلام واللاعنف.إن ثقافة السلام لا تقتصر على كونها مفهوماً بل تتعداه إلى كونها التزاماً بجعل السلام واقعاً ملموساً للجميع. فهي تعبِّ عن “مجموعة من القيم والمواقف والتقاليدوأنماط السلوك وأساليب الحياة تستند إلى [...] احترام الحياة وإنهاء العنف [... و] التمسك بمبادئ الحرية والعدل والديمقراطية والتسامح والتضامنوالتعاون والتعددية والتنوع الثقافي والحوار والتفاهم على مستويات المجتمع كافة وفيما بين الأمم” (المادة 1 من إعلان وبرنامج العمل بشأن ثقافة السلام،اليونسكو، 1999 ). وتثابر اليونسكو على العمل لغرس ثقافة السلام مع مراعاة اعتبارات التنمية، بمضافرة القوى مع أصحاب المصلحة الملتزمين فيمجال التربية والعلوم والثقافة، والاتصال والإعلام. The King Abdullah bin Abdulaziz International Programme for a Culture of Peace and Dialogue: Key Achievements of Phase I Année de publication: 2016 Auteur institutionnel: UNESCO The King Abdullah bin Abdulaziz International Programme for a Culture of Peace and Dialogue arose from the institutional framework of UNESCO’s Programme for a Culture of peace and non-violence. More than a concept, the Culture of Peace is a commitment to make peace a tangible reality for all. It denotes “a set of values, attitudes, traditions and modes of behaviour and ways of life based on respect for life, ending of violence and […] adherence to the principles of freedom, justice, democracy, tolerance, solidarity, cooperation, pluralism, cultural diversity, dialogue and understanding at all levels of society and among nations” (Article 1, Declaration and Programme of Action of a Culture of Peace, UNESCO, 1999). UNESCO continue its work to nurture a Culture of Peace, with development considerations, by joining forces with committed stakeholders in education, the sciences, culture, and communication and information. 
Collection des meilleures pratiques en éducation pour une citoyenneté mondiale en Afrique centrale Année de publication: 2015 Auteur institutionnel: UNESCO This collection of best practices in human rights education in Central Africa and Ethiopia was prepared in order to respond to UNESCO’s demand to promote such initiatives and to ensure a multiplier effect considering human rights education in the region. The objective is to support the concept of UNESCO’s ‘Global Citizenship Education’ in the field of human rights education in identifying its best practices. In order to identify the best practices, UNESCO’s activities in the field of human rights education in the region were mapped out. This mapping out has shown big differences in implementing the initiatives focused on achieving global citizenship education through human rights education, particularly in primary and secondary education, as indicated in the first phase of the World Programme for human rights education. Nevertheless, various initiatives collected are either conducted/supported by UNESCO or not, in terms of three themes: citizenship education, intercultural dialogue, and the peace and security which are considered to be relevant to Africa in general and particularly to Central Africa, in order to address the main theme of global citizenship education. The selected best practices deal with the tertiary level and are in line with the second phase of the World Programme for human rights education, covering the period between 2009 and 2014 and focusing on higher and vocational education. The practices include 1) citizenship education which supports the principles set out in the Universal Declaration of Human Rights and which is reiterated in the two phases of the World Programme for human rights education, 2) the intercultural dialogue which supports education for understanding and evaluating unity in diversity, and which fits well with the objectives of the UN Decade of Education for Sustainable Development proclaimed by the UN General Assembly and managed by UNESCO, and 3) education for peace and security.It is obvious that many linkages exist among the three subjects mentioned above. Therefore, the examples presented in this collection can affect one or several problems. Each example is presented with the following sequence: identification, background, implementation, and results. 
Does the Concept of ‘Global Citizenship’ Have the Potential to Input in Multicultural Education? Année de publication: 2013 Auteur: Sobhi Tawil Auteur institutionnel: Revue internationale d’éducation de Sèvres One of the three priorities of the Global Education First Initiative launched in 2012 by the United Nations is fostering global citizenship. However, this concept remains vague if left unchallenged, and as a result is difficult to implement in the field of education. It may be true that the growing globalisation and multiculturalism of contemporary societies is gradually transforming the concept and traditional role of citizenship, the legal reality of citizenship and its practises, but they still remain largely rooted in the idea of Nation-State. This article attempts to clarify the concept of global citizenship, its possible application in the field of citizenship education and its potential contribution to the enrichment of multicultural education. El concepto de “ciudadanía mundial” : ¿una posible aportación para la educación multicultural ? Année de publication: 2013 Auteur: Sobhi Tawil Auteur institutionnel: Revue internationale d’éducation de Sèvres Entre las tres prioridades de la iniciativa mundial “la educación ante todo” (Education first) lanzada en 2012 por las Naciones Unidas, podemos encontrar la idea según la cual conviene “favorecer la ciudadanía mundial”. Sin embargo, esta noción es de las más imprecisas, si no discutida y, por tanto, difícil de concretizar en el campo de la educación. Si no cabe duda de que la mundialización y la creciente multiculturalidad de las sociedades contemporáneas transforman paulatinamente la concepción y la práctica tradicional de la ciudadanía, la realidad jurídica de la ciudadanía así como su práctica, quedan establecidas fundamentalmente a nivel del Estado-Nación. Este artículo procura aclarar la noción de “ciudadanía mundial”, su posible aplicación en el dominio de la educación a la ciudadanía y su contribución potencial al enriquecimiento de la educación multicultural. Le concept de « citoyenneté mondiale » : un apport potentiel pour l’éducation multiculturelle ? Année de publication: 2013 Auteur: Sobhi Tawil Auteur institutionnel: Revue internationale d’éducation de Sèvres Parmi les trois priorités de l’initiative mondiale « l’éducation avant tout » (Education First) lancée en 2012 par les Nations-Unies, on trouve l’idée de « favoriser la citoyenneté mondiale ». Cependant, cette notion reste vague sinon contestée, et par conséquent difficile à concrétiser dans le domaine de l’éducation. S’il est vrai que la mondialisation et la multiculturalité croissante des sociétés contemporaines transforment progressivement la conception et la pratique traditionnelle de la citoyenneté, la réalité juridique de la citoyenneté, ainsi que sa pratique, restent encore largement ancrées au niveau de l’État-nation. Cet article tente de clarifier la notion de « citoyenneté mondiale », son application possible dans le domaine de l’éducation à la citoyenneté et sa contribution potentielle à l’enrichissement de l’éducation multiculturelle. 
L'éducation à la citoyenneté Année de publication: 2008 Auteur: Audric Vitiello Auteur institutionnel: Raisons politiques Notion récente, l'éducation à la citoyenneté se présente comme une inflexion de la formation civique, visant un renouvellement de sa forme pour mieux assurer sa fonction institutionnelle d'intégration des individus au collectif. Mais, l'éducation ôtant une praxis où moyens et fins sont interdépendants, une modification des modalités de l'éducation induit logiquement celle de la finalité. De fait, l'éducation à la citoyenneté s'indexe à une conception originale du politique pensé non plus comme lieu, mais comme moment spécifique dédié à la régulation de tout collectif. Le mécanisme d'abstraction civique perdure, mais il s'effectue à partir des situations concrètes dans lesquelles l'individu est inscrit, et par une réflexion à fondement dialogique. Se dessine alors une forme de démocratie générale et dialogique, où le politique est déconcentré et démultiplié mais où la décision prise en commun après délibération reste le mode de structuration privilégié du collectif. Mais la démocratie procédurale et dialogique a des limites, dans la mesure où elle suppose d'être fondée dans un corpus substantiel de valeurs qui lui confère sa légitimité. 
Citoyenneté des enfants et des adolescents Année de publication: 2018 Auteur: Stéphanie Gaudet Auteur institutionnel: Lien social et Politiques Chacune des contributions de ce numéro révèle clairement un ou plusieurs de ces défis selon différences échelles d’analyse. La première partie du numéro porte sur les normativités et les représentations sociales de la citoyenneté enfantine et adolescente véhiculées par les instruments de politiques publiques en France et au Québec. La deuxième section porte sur les institutions qui répondent directement des politiques publiques et qui ont pour mandat de socialiser et d’éduquer les enfants et les adolescents aux pratiques de citoyenneté démocratique. La troisième section de ce numéro présente deux contributions qui rendent compte de l’agencéité (agency) des jeunes et de leurs pratiques citoyennes, c’est-à-dire leur capacité à développer des intentions politiques et à les mettre en action les uns avec les autres. Ce terme se distingue de celui d’agentivité qui est utilisé davantage en sciences cognitives et s’intéresse plus spécifiquement aux mécanismes de l’action individuelle (Glossaire, 2009). Finalement, nous terminons le numéro par des analyses à l’échelle des quartiers et des organisations jeunesse. On y voit comment les intervenants de première ligne, et leurs organisations locales, négocient différentes visions de l’éducation citoyenne, allant de l’éducation à la civilité jusqu’à l’intervention démocratique. Ces échelles d’analyse nous permettent d’observer les représentations de la citoyenneté en fonction des rapports de classe et d’ethnicité. 
Diversity, Dialogue and Sharing: Online Resources for a More Resourceful World Année de publication: 2017 Auteur: Francine Saillant Auteur institutionnel: UNESCO The different societies and regions of the world are developing original perspectives on diversity, cultural rapprochement and intercultural dialogue. These perspectives arise through the complex interactions between regional structures, governmental bodies, civil society and cultural institutions. The tools available to these actors are easily identifiable on a global scale, particularly those regularly produced by UNESCO. However, other tools exist - intercultural universities, virtual libraries, training programs for urban policies, MOOCS, video conferences, virtual exhibitions, online archives, to name but a few - their visibility limited by their fragmented distribution. It is through these resources that countries and regions succeed in producing responses in support and promotion of diversity adapted to their context specific problems.This book provides a reinterpretation of the concept of intercultural dialogue rooted in regional perspectives on diversity, giving a broad panorama of the shared theoretical, practical and technical tools and online resources available.This book comprises three parts. Part 1 examines the perspectives selected for our inquiry from a conceptual and reflective standpoint. Topics covered will include the notions of diversity and dialogue, an examination of these notions, and finally our methodology. Part 2 introduces the regions (in the sense established by UNESCO), their diversity-related characteristics and issues, and the regional strategies adopted in order to promote not only diversity but also rapprochement and dialogue. Finally, Part 3 details the various actions that embody the regions’ strategies and broad orientations, with each action being presented based on its underlying aims. Parts 2 and 3 represent two different ways of approaching the shared and shareable resources in question, of which we hope to present the most promising aspects. 
Nuestra diversidad creativa: informe de la comisión mundial de cultura y desarrollo, versión resumida Année de publication: 1996 Auteur institutionnel: World Commission on Culture and Development This report is designed to address a diversified audience across the world that ranges from community activists, field workers, artists and scholars to government officials and politicians. We want it to inform the world’s opinion leaders and to guide its policy-makers. We want it to capture the attention of the world’s intellectual and artistic communities, as well as the general public. We aim to have shown them how culture shapes all our thinking, imagining and behaviour. It is the transmission of behaviour as well as a dynamic source for change, creativity, freedom and the awakening of innovative opportunities. For groups and societies, culture is energy, inspiration and empowerment, as well as the knowledge and acknowledgment of diversity: if cultural diversity is ‘behind us, around us and before us”, as Claude L&i-Strauss put it, we must learn how to let it lead not to the clash of cultures, but to their fruitful coexistence and to intercultural harmony. Just as in the tasks of building peace and consolidating democratic values, an indivisible set of goals, so too economic and political rights cannot be realized separately from social and cultural rights. The challenge to humanity is to adopt new ways of thinking, new ways of acting, new ways of organizing itself in society, in short, new ways of living. The challenge is also to promote different paths of development, informed by a recognition of how cultural factors shape the way in which societies conceive their own futures and choose the means to attain these futures. I have for some time been concerned with the “culture of peace”. There is now considerable evidence that neglect of human development has been one of the principal causes of wars and internal armed conflicts, and that these, in turn, retard human development. With government complicity and with the intention of raising export receipts, private businesses continue to sell advanced military technology, nuclear materials and equipment for the production of bacteriological and chemical warfare. The concept of state sovereignty which still prevails today has increasingly come under scrutiny. In the area of peace-keeping, the distinction between external aggression and internal oppression is often unrealistic. The predominant threat to stability are violent conflicts within countries and not between them. There is an urgent need to strengthen international human rights law. Many of the most serious troubles come from within states – either because of ethnic strife or repressive measures by governments. Conditions that lead to tyranny and large-scale violations of human rights at home sooner or later are likely to spill over into a search for enemies abroad. The temptation of repressive states to export internal difficulties is great. Consider the Soviet Union’s invasion of Hungary and Czechoslovakia after it had used domestic oppression and the persistent refusal - for many years - of the previous South African governments to grant independence to Namibia. An ounce of prevention is better than a ton of punishment.